My top 10 favorite waltz part2 – https://www.youtube.com/watch?v=N4ueH… Download these waltz here –https://canticum.bandcamp.com/album/w… 1.Dmitri Shostakovich – Waltz No 2 – 0:0 2.Johann Strauss II – Voices of Spring Waltz-3:41 3.Johann Strauss II The Blue Danube –9:14 4.My Sweet and Tender Beast – Waltz by Eugen Doga-18:54 5.Eugen Doga Gramafon –22:24 6.Nino Rota – Waltz (BSO -El Padrino-) –27:22 7.Tchaikovsky – Waltz of the Flowers 31:05 8.Johann Strauss II – Vienna Blood Waltz 38:35 9.Frederic Chopin waltz op.64 no 2 –45:42 10.Frederic Chopin: Waltz in A minor (Op. Posth.)- 50:10 More music https://www.youtube.com/channel/UC4CZ…
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An der schönen, blauen Donau, Op. 314 – The Blue Danube
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George Szell;The Cleveland Orchestra
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Gramophon
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Eugen Doga, Russian State Symphonic Orchestra of Cinematography & Sergey Skripka
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May Dreams of You
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The Godfather Waltz
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Anthony Albanese and Labor have a plan for a better future.
Australians deserve a leader who is not afraid to roll up their sleeves and do the hard work needed to get things done.
But after nearly a decade in office, Scott Morrison still refuses to take responsibility, goes missing in action, blames others and can’t admit his mistakes.
From the bushfires to the bungled vaccine rollout to not securing enough rapid tests, Morrison’s mistakes have held Australians back.
Australians deserve so much better.
With your support at the 2022 federal election, Anthony Albanese and Labor will:
We were lucky the cafe was open today, Wednesday, the first of May. We had some good breakfast there and ‘bowls’ of excellent coffee. Then we drove a bit around the backroads of this small town called Berry. Our first stop was here:
There were still a lot of wreaths and flowers from Anzac Day.
From Wikipedia:
“Anzac Day (/ˈænzæk/) is a national day of remembrance in Australia and New Zealand that broadly commemorates all Australians and New Zealanders “who served and died in all wars, conflicts, and peacekeeping operations” and “the contribution and suffering of all those who have served”.[1][2] Observed on 25 April each year, Anzac Day was originally devised to honour the members of the Australian and New Zealand Army Corps (ANZAC) who served in the Gallipoli Campaign, their first engagement in the First World War (1914–1918).”
Berry Station is just down this road!
Our next stop was the Berry Swimming Pool that was closed for the winter months from April to November.
Here is some Wikipedia information about this town :
“As of 2013, the small town has a variety of arts and craft shops, restaurants and cafes, a hotel, club, post office, supermarket and other businesses, including an ambulance station, general practitioner and a chemist.
Kangaroo Valley has a bus service to Nowra and Moss Vale. Priors Scenic Express also provides a long-distance coach service to Bowral, Mittagong, and Sydney as well as to the Shoalhaven and South Coast, as far as Narooma.”
We stopped at a very nice cafe in the main street.
Oh yes, we had not great difficulty pretending it was 1995!!
On the way home we stopped at the Robertson Pie Shop for a cup of refreshing tea and some delicious fruit pie.
Here is a link to a post Peter (Berlioz) wrote seven years ago:
Among other things you find the following in Peter’s post:
“The other day, on the First of May actually, we were enticed by the beautiful sunshine to drive into the country site. Not far from where we live, about 70 km is Kangaroo Valley. On the way there and back we passed through Berry, a town on the Princes Highway. It is “old charm” town where on weekends well to do people from Sydney come to visit and do some shopping for things that do not come from China, like craft work etc. . . .”
“When the Cenotaph was unveiled in 1921, a tree was planted for each of the dead along Alexandra Street, at the base of each of these trees a bronze plaque was set recalling the soldier to whom the tree was originally dedicated. . . .”
Peter also did mention in his post from 2012 the Cenotaph in Berry that we visited again today:
“We drove a bit further and suddenly saw the town’s Cenotaph erected for the fallen of the two World Wars. The floral tributes from the recent ANZAC Day were still to be seen. I realised then, that perhaps Berry represents, in equal parts, the modern and the old Australia, and the fallen soldiers are the connecting element of this duality. Without knowing it they gave their lives for just the Australia we have become. Migrants of the countries that were fighting in the Great War of 1914/18 are now here. . . .”
In my post from seven years ago I mentioned the Berry Sourdough Cafe in Prince Alfred Street:
” . . . we drove on to Berry where we had some pies for lunch. We also bought some cake at the Milkwood Bakery. This is a newly opened bakery in Queen Street. They are a branch of the Berry Sourdough Cafe in Prince Alfred Street, which is famous for very good breakfasts.” So today, seven years later but also on the first of May, we did actually have breakfast at the cafe in Prince Alfred Street.
“Early in the morning we heard a song about the Hampden Bridge and we thought why not go there today? It seems to be the right thing to do. First of May is not a holiday in Australia. But what the heck, our life is a constant holiday and we can go to the Kangaroo Valley, that is where the bridge is, any time we want. So off we went. The Illawarra is a beautiful part of NSW and we are proud to live here. . . . “
Today we passed Hampden Bridge again, but did not stop there but drove on to the village of Kangaroo Valley.
Noam Chomsky: “We’re approaching the most dangerous point in human history” US professor, Noam Chomsky now 93, joins George Eaton to discuss the Ukraine Russia War, the climate catastrophe, Keir Starmer’s Labour Party, Brexit, and much more. “It’s monstrous for Ukraine,” he said. In common with many Jews, Noam Chomsky has a family connection to the region: his father was born in present-day Ukraine and emigrated to the US in 1913 to avoid serving in the tsarist army; his mother was born in Belarus. Chomsky, who is often accused by critics of refusing to condemn any anti-Western government, unhesitatingly denounced Vladimir Putin’s “criminal aggression”. Noam Chomsky is also still engaged by British politics. “Brexit was a very serious error, it means that Britain will be compelled to drift even further into subordination to the US,” he told me. “I think it’s a disaster. What does it mean for the Conservative Party? I imagine they can lie their way out of it, they’re doing a good job of lying about a lot of things and getting away with it.” Read the full interview by George Eaton here: https://www.newstatesman.com/encounte… Chapters: 0:00–1:23 Intro 1:23–12:38 Ukraine Russia War 12:38–23:05 Afghanistan war, Yemen, and US foreign policy 23:05–28:30 Putin and US democracy 28:30–35:32 Trump and the “greatest threat to humanity” 35:32–37:00 Keir Starmer and the Labour Party 37:00–47:47 The US Democratic party 47:47–48:58 Brexit 48:58–53:37 Why Chomsky is still politically active 53:37–59:06 Hope and Extinction Rebellion #NoamChomsky#Brexit#RussiaUkraine
April 25 is a sacred day in the Australian and New Zealand national calendars. It is a day on which many of our citizens can set aside their divides and commemorate the ultimate sacrifice of over 102,000 members of the Australian armed forces who have died during or as a result of their service in wars and peacetime operations.
On the morning of April 25, 1915, those hardy yet inexperienced souls of the Anzac Corps landed at a place few Australians had heard of. It ended in disaster for the British Expeditionary Force. But, as Australian historian C.E.W. Bean wrote afterwards:
“In the first straight rush up the Anzac hills in the dark, in the easy figures first seen on the ridges against the dawn sky, in the working parties stacking stores on the shelled beach without the turning of a head, in the stretcher-bearers walking … onlookers had recognised in these men qualities always vital to the human race. Australians watched the name of their country rise high in the esteem of the world’s oldest and greatest nations.”
In the modern era, these words might also be applied to the courageous Ukrainians. Fighting against a larger, more technologically advanced nation since February 24, the Ukrainian people, their tenacious military and their inspirational president have demonstrated the kinds of qualities we so admire in our Anzac veterans and celebrate every April.
‘Why did he sign up?’: Historian uncovers his own family’s Anzac past
This Anzac Day, as Australians continue to see the Ukrainians demonstrate those qualities of courage, resilience, empathy and cleverness so “vital to the human race”, what might we learn from the Russo-Ukraine War?
We can’t disappear war with hope
The first lesson is that war remains a central aspect of human existence. No amount of hoping it goes away can make it disappear. As historian Ian Morris has written, war is “something that cannot be wished out of existence, because it cannot be done”.
Despite the theories of Steven Pinker and others, authoritarians such as Vladimir Putin believe that resorting to war to achieve their desired outcomes remains a valid course of action in the 21st century.
China is running out of time to achieve the glory so desired by President Xi Jinping.(AP: Li Xiang/Xinhua)
We must not fool ourselves into believing this might just be a European phenomenon. While nations such as China would have us believe they prefer to “win without fighting”, they have also engaged in the largest military build-up seen anywhere in the world in the past several decades.
And China is a nation running out of time to achieve the glory so desired by President Xi. It is getting older, smaller and more desperate to reintegrate Taiwan into China. The lesson for Australia is that a large-scale war is possible in our region in the coming years.
We must be prepared to fight
There is a follow-on lesson from this. We need to do everything we can to deter such an eventuality, but also be prepared to fight if deterrence and diplomacy fails.
This means that Australia will probably need to spend even more than recently promised increases in defence spending. Potentially, we may need to double the amount of our GDP spent on national defence.
This increase should apply to the larger national defence effort, and not just military spending. If our nation is to play a more substantial role in deterring conflict, and securing our region, we will need to significantly expand our diplomatic capacity.
Our nation’s diplomats are on the front line of our global engagement, every single day of the year. We need to expand their numbers, their presence, and their aid budget to shape the regional environment so it is less conducive to external coercion or military conflict.
Military might must expand
At the same time, our military capabilities will need to be sharpened considerably in quality and quantity — on land, at sea, in the air, in space and cyberspace.
Australia must be a nation that potential adversaries look at and think, “no thanks”. This may involve a significant and rapid enlargement in the size of the Australian Defence Force, complemented with a much-improved civil defence and resilience capacity.
It might even necessitate a form of national service for young Australians. Young Australians could serve in the military services or in a variety of state emergency response organisations and other forms of non-martial services.
Leadership matters
Perhaps the most important leader in the world right now is Ukraine’s President Volodymyr Zelenskyy.(Reuters: Gleb Garanich)
Finally, leadership matters. Leadership and inspiration from individuals can make or break nations. Despite the centrality of slow, committee-based decision making in our national capital, it is clever, connected, empathetic and values-based leaders who are essential to our nation.
These leaders must be willing to take risks, nurture an environment where failure is permitted in a strategic learning culture, and accept that time is short. Too many in our national defence community think in terms of decades when it comes to risk and defence procurement. This must change, and quickly.
Ukraine gives us an alternative example of strategic leadership. Perhaps the most important leader in the world right now is President Zelenskyy. He was underestimated by Western leaders before the war, but has since unified his people, exhorted courage from his military and inspired millions around the world to reconsider why democracy is worth defending. He appreciates the need to take risks and knows that time is his most precious resource in saving his nation from potential extinction.
Many national leaders in the West will have since looked at themselves in the mirror and wondered if they could meet the high standard of leadership Zelenskyy has set.
This Anzac Day, Australia again looks on from afar as a foreign democracy fights desperately for its life. We must, as a nation, give thanks for the sacrifices of our forebears.
But we should also honour their sacrifices by learning from the war in Ukraine so in the coming years we might better defend our values, our democratic system, and our prosperity in the 21st century.
Mick Ryan is a strategist and recently retired Australian Army major general. He served in East Timor, Iraq and Afghanistan, and as a strategist on the United States Joint Chiefs of Staff. His first book, War Transformed, is about 21st century warfare.
Ukrainians begin to rebuild in Irpin after Russian assaults
The connection between Russian oppression and Stalinism
The connection between Ukrainian nationalism and anti-communism
The present basis of support for Ukrainian fascist groups
How that could all change
Since I was recently in Ukraine, I was asked by a respected friend and fellow worker to write about my impressions of the issue of fascism in Ukraine. To me, it’s a very complex issue and it involves the whole issue of the old Soviet regime, the restoration of capitalism in that part of the world in general and the whole issue of national rights for Ukraine.
I am very, very far from an expert on any of this, but I have read a little bit. That reading includes Yulia Yurchenko’s excellent book Ukraine and the Empire of Capital, which reads kind of like a combination of Das Capital plus the Communist Manifesto brought up to date and with a focus on Ukraine, but placed in a world context. My experience in Ukraine was extremely limited and only allowed me to just scratch the surface, but I tried my best to keep my eyes and ears open. So with that understanding, here’s how the issues appear to me:
Ukraine means “borderland”, and that’s what Ukraine is – a borderland between many of the European powers. Combined with the fact that much of it is a flat, broad plain, this meant that it was invaded over and over again, so its peoples are composed of many different ethnic groups. The country or major parts of it were passed back and forth like the booty in a war. Over the last 100+ years, though, Russia has been the dominating power and threat. There was, for example, the “Holodomor” or mass starvation of 1932-3 in which 13% of the Ukrainian population starved to death. This national disaster was caused by the criminal policies of Stalin.
This and similar memories is seared into the minds of Ukrainian national culture, and it means that national oppression is equated with both Russia and what passed for socialism. My impression is that to many Ukrainians, they are one and the same.
Donbas miners on strike in 1989
1989 Donbas miners strike In the late 1980s there was a mass strike movement of miners in the Donbas region. (The following quotes and statistics are from Yurchenko’s book.) In 1989, 173 out of 226 miners – a half million in all – went on strike. They elected strike committees that became semi-permanent institutions These were embryonic workers councils in the making, but the workers didn’t know where to go with them. The miners called for educational programs, but that layer of society with access to history and a wider understanding of the world – the petit bourgeois intellectuals – were intent on Ukrainian nationalism and ignored these strike committees. So, the miners’ intent on fighting the “Soviet system” found but one alternative: a first step back to capitalism through “enterprise autonomy”.
The miners strike could have been a first step towards the working class taking power. But the only option that seemed on the table was some sort of “kinder and gentler” capitalism. Something along the lines of what existed in Sweden or Germany – a well ordered society in which clear laws existed and were observed by all. A society with a “free” press and “fair” elections. A society that was able to provide the economic basics and had a wide level of social benefits.
The result of the collapse of the miners strike was a forewarning of what was to come. Throughout the Donbas, crime took off as criminal gangs multiplied. Increased drug addiction, the collapse of family life – all the ties that hold a society together even under capitalism frayed to the breaking point.
Return to capitalism The middle class nationalist intelligentsia and the gangster capitalists combined. This along with the fact of the long standing oppression by Russia led to over 90% of voters voted for independence from Russia in the 1991 referendum. This was not only a vote for political independence, it also implied a view of moving towards capitalism as it was seen in Western Europe – capitalism with a kind and “democratic” face, capitalism with clean and “democratic” elections, lack of corruption and social programs to provide health care, pensions, etc.
With or without independence from Russia, though, a return to capitalism was inevitable at that point. The point is that independence also meant some form of democratic rule to those who voted in its favor.
What kind of capitalism they were going to get was indicated by the fact that in 1993 inflation reached 10,000%, by 1996 the GDP had shrunk to its lowest level in the history of Ukraine and by the following year the productive (as opposed to the speculative) component of GDP was at a mere 47.8%.
The “nomenklatura” (the old Soviet era bureaucracy) combined with outright criminal gangs to hive off the state owned industries. Gangsterism reined supreme. Each oligarch ruled over his turf like drug gang leaders do. They developed their own regional-based political parties. They fought amongst themselves as much as they did against their class enemy, the working class. This capitalist class in the making was a “criminal-political nexus”.
Capitalism in Western Europe and U.S. At that time Western Europe was headed down the neoliberal road, reducing all social benefits and even the social democrats were collaborating in taking that direction. Due to this, far right nationalist and even outright fascist forces were bound to develop in those countries. So what chance did capitalism stand in Ukraine?
As for “democracy”, we have to realize one thing: It is a luxury for the capitalist class to rule through democratic norms. True, it’s the safest and least expensive means of their rule, but it is only possible when the capitalist class can offer at least the hope of a decent life to the majority of the working class. That is why it is being steadily eroded in Western Europe and the United States. In the US, where the working class is in crisis, the main resistance to that erosion comes from all the institutions that base themselves on capitalist democracy. That includes most of the capitalist media and almost all governmental institutions – for example the bureaucracies that control elections, different regulatory bodies, and even the US military. Even here, though, we see the erosion as for example within the police, where a large sector are committed racists and even fascists. And the US military has always had its “Dr. Strangelove” wing which is exemplified today by the likes of Michael Flynn and the convicted war criminal (pardoned by Trump) Eddie Gallagher. For all its extreme failings and its decline, the US unions also still stand as something of a bulwark to the developing anti-democratic trend that is being led by the Republicans.
Political basis for capitalist rule in former East Bloc But what did Ukraine (or Russia or any of those countries) have? The previous state institutions were based on repression. There was no tradition of “free” press. And the unions were simply the old state-controlled unions, more like company unions than real worker organizations of any sort.
As for socialism: In the West – the US for example – socialists always were in the forefront of any workers’ movement. All the best, the most serious and dedicated union leaders were socialists of some sort – the famous ones like Eugene Debs, Big Bill Hayward, P.J. McGuire, and those whom history has largely forgotten like Benjamin Fletcher and R.T. Sims. (These names are largely forgotten due to racism.)
But the working class of Ukraine lacked the mass workers’ organizations – the unions. And as for socialism – it was and is almost unanimously associated with national oppression and the monster to the east.
Western capital played its role. Again, according to Yurchenko, it flooded Ukraine with speculative finance capital. She writes: “A large proportion of the economic growth of Ukraine’s economy in the pre-crisis years was growth on paper, based on fictitious foundations of credit finance and mirage liquidity. Investment from abroad that flooded the country in the last few years, before the Lehman Brothers collapse, has been the last wave of Ponzi-type financialisation. Ukraine’s banking sector growth since 2000 and especially during 2005–2008 was not a sign of the country’s improving economic performance but rather a sign of growing dependency and integration with the global financial architecture. It was an expression of the last wave of financialisation that began in the USA and then spread over to Europe–first Western and later farther to the East….. Ukraine cumulatively borrowed $44 billion and over 15.6 billion euros with the largest lenders being the IMF, the World Bank and the European Commission.”
All that money had to be repaid… by the working class.
The Maidan protests They were not nationalist or fascist inspired
Maidan In 2014, masses of Ukrainian youth rose up against the corrupt and pro-Russian president Yanukovich. Some on the “left” claim that it was a right wing-led coup that drove Yanukovich out of office. An independent study revealed that 70% of the protesters mentioned police brutality as a reason for being out in the streets; 53.3% mentioned Yanukovich’s refusal to sign the EU-Ukraine agreement; 50% said it was a desire to change life in Ukraine. Only 5% mentioned following a call of one of the right wing parties.
As with the years that led up to Maidan, the years that followed were filled with power struggles between different regional and gangster capitalist based parties, of which Yanukovich’s “Party of the Regions” was only one. It was the one most closely linked to Russia.
Ukrainian fascism It was in this historical context that we have to understand Ukrainian fascism. Before commenting any further, it should be stressed that contrary to how most of those on the left raise it, fascism in
A member of the Russian National Unity Party. Putin sent these fascists into Donbas. The “socialists” who talk about fascism in Ukraine ignore Putin’s much stronger fascist links.
Ukraine is no isolated phenomenon. There is a fascist component to almost all those former east bloc countries, with the strongest fascist component being in Russia. There, Putin’s Number One advisor is the fascist Aleksander Dugin. Almost every fascist group and prominent individual throughout Europe supports Putin. While she is not directly a fascist, France’s Marine Le Pen is close to it. She has been directly financed by Putin. At a recent conference of the white supremacist America First in the US, the crowd was chanting “Putin, Putin, Putin”. So any talk of fascism in Ukraine is hypocrisy at best if it doesn’t point this out.
Nor is the Zelensky government a fascist or even fascist friendly one. In fact, Zelensky recently dismissed his interior minister Avakov, who was giving protection to the fascist-led Azov Battalion. And in the 2021 elections, the fascists received something like 3% of the vote and didn’t get a single delegate elected (as opposed to in the US).
However, this can be somewhat deceptive. According to what I was told when I was there, support for Azov is quite widespread as are right wing sentiments… of a sort. I was told that one can give the Nazi salute without being arrested, but one can be arrested for singing the Internationale. But we must see the complexity of this sentiment:
A funeral for a right wing leader in Lviv. Support for the far right is a complex issue in Ukraine.
Ukraine nationalism is totally integrated with the view that national oppression of Ukraine is integrally linked with the old Soviet Union. This is the basis of the anti-communism. Anti-communism and Ukrainian nationalism are one and the same in a the minds of many Ukrainians. Those who want to resist the Russian invasion would be looking for the force most determined and most able to do so. For many, that would be Azov. It is similar to those Syrians who wanted to resist the fascistic Assad dictatorship joining with the Muslim fundamentalists. They were not necessarily fundamentalists; they just wanted arms to fight Assad.
It is worth quoting Yurchenko at length: “The Ukrainian nation as an imagined community was weak when the country became independent… until the insurrection of 2013-2014…. It became popular to view the annexation of Crimea by Russia and the latter’s active support for separatist forces as factors that forced the birth of the Ukrainian nation that had been in the making since the early 1990s…. The Ukrainian is now locked into defining themselves in opposition to the Russian ‘Other’… [which] is chained to the communist Soviet.” (From pp. 20-21)
This view has nothing in common with that of Putin, who denies the very right of Ukraine to exist, and does so in order to justify a brutal imperialist invasion. Yurchenko bitterly opposes the invasion and has no patience for those “socialists” who deny Ukraine’s right to obtain arms from any source available, including the NATO nations. But what her explanation does do is explain two things: First is the link between Ukrainian nationalism and anti-communism; and second and related to this is the relatively weak basis for Ukrainian nationalism as compared to, for example German or Italian nationalism.
The basis of any national sentiment is a shared historical experience, a common language and culture, and more or less clear borders, among other things. What is happening in Ukraine – what has happened – is only the most extreme example of a global process. In 2004, the Guardian newspaper carried an extremely interesting article called The Demise of the Nation State. The author, Das Gupta, explained that all these factors that hold a nation together are under assault by global capital as well as other forces. But workers know no form of rule under capitalism other than the nation states. In fact, there is no other form of rule. It is exactly these processes that are driving a yearning for the “good old days”, meaning increased nationalism. The author didn’t comment on the absence of a mass, working class based socialist movement as an alternative, but that factor is certainly there globally and doubly so in Ukraine.
So what we see in Ukraine is a concentrated image of the future that capitalism holds for all.
More specifically, in relation to Ukraine, if Putin’s invasion succeeds even in part, if he succeeds in gaining military control over the Black Sea coast, possibly even all the way down to Odessa, this will lead to years of low scale war. It won’t be entirely different from what is happening in the West Bank and Gaza today. In the absence of a clear headed – which is to say socialist – wing of the working class developing, then hatred of Russia and in fact all Russian people could develop. This could include a movement against ethnic Russians in Ukraine, maybe even including physical attacks. In that case, then genuine fascist ideology could start to really develop.
Israeli fascist youth chanting “death to Arabs” at a protest.
To continue the previous analogy: In Israel today, Zionist fascism (as opposed to simple colonial/racist thinking) is developing, especially among the settlers in the West Bank. In the case of the war in Ukraine, Putin would likely have to bring in a “new” and more loyal population into his newly conquered territory. These would have a fascist ideology. Not only that, but the chauvinism that Putin bases himself on in Russia would also lead to an increase in outright fascism in the mother country. In fact, it’s possible that Putin’s rule could become an outright fascist one.
On the other hand, if Putin’s invasion fails, if his forces are even just driven out of the regions they already have conquered and Luhansk and Donetsk remain as puppet “states” for Putin, it seems likely to me that that would be considered a huge victory for Ukraine. In that case, within Russia a mood similar to the post-Vietnam mood in the US could start to develop. That would be a radical left challenge to the Putin regime, including mass disafection within the military. More important is what could start to develop in Ukraine. It seems most likely to me that there would be an initial outpouring of national pride. “We beat the Russian bear!” would be the mood. But then a new mood could start to develop among workers: “We went through all this sacrifice, now we want ours.” In other words, a renewed class struggle. Under these circumstances, an opening could develop for genuine socialism.
A funeral for a right wing leader in Lviv. Support for the far right is a complex issue in Ukraine.
The Associated PressThis cover image released by Thomas and Mercer shows “The Eighth Sister,” by Robert D…Read More
“The Eighth Sister” by Robert Dugoni (Thomas and Mercer).
Charles Jenkins has left his time in the CIA far behind and now lives with his family on a farm on a remote island in Washington state. His wife is expecting their second child, and he runs a security consulting business to pay the bills. When financial issues force him to contemplate how to pay his employees while at the same time keeping his wife as stress-free as possible due to pregnancy complications, Jenkins receives an offer he should refuse.
His former boss arrives at the farm and asks him to travel undercover to Moscow to find a Russian operative targeting agents from the United States that were part of an operation known as the “Seven Sisters.” The hope is that when Jenkins arrives in Russia and starts to ask questions, the elusive agent known as the Eighth Sister will make her presence known. Jenkins desperately needs the money, so he reluctantly agrees to the mission.
The initial routine assignment soon turns deadly when Jenkins stumbles upon a buried secret, and with that comes the wrath of a Russian intelligence officer. He wants Jenkins eliminated, and like Javert in “Les Miserables,” will not give up under any circumstances. Now it becomes a race as Jenkins tries to escape foreign territory while the climate favors an angry Russian official who wants his brand of justice.
Robert Dugoni has crafted a thriller with “The Eighth Sister” that echoes the best of classic Russian literature with a hint of John LeCarre added to the mix. When the storyline veers into predictability, the narrative takes a drastic turn and becomes a legal drama that will remind readers of Scott Turow’s best. This novel is destined to be a classic in the genre, and Dugoni is arguably one of the best writers in the field right now.
The Native American poet Diane Glancy writes: “It is a fragile gate, the opening of faith.”
We enter into it with all our human frailty, our sin, and faith asks of us more than our rationality — it asks us to believe.
In our relationship with God we find a new relationship with each other. Relationship beyond the fixed, bounded identities. As theologian Miroslav Volf would put it, we are asked to embrace what we would exclude.
We become, he says, porous “bounded yet permeable”. In letting others in we do not lose ourselves but enrich ourselves.
For Christians it is encapsulated in John 17, Jesus’ prayer offered to God before his betrayal and crucifixion: “Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.”
Whether one is Christian or not, the act of forgiveness is essential for justice, for peace.(ABC News)
Volf says that in the Holy Trinity — the Father, the Son, the Holy Spirit — we find love and reconciliation, an “unconditional embrace of humanity”.
While for many Easter is a welcome break from work, a quick trip away and some chocolate eggs, for Christians Easter is when we remember Christ’s crucifixion and resurrection and when we are asked the hardest of questions: can we love even those who have wronged us?
If Easter is to retain its full meaning, must we forgive even the most heinous of crimes?
How can we forgive?
Forgiveness is unequivocal. Jesus on the cross cries out: “Father, forgive them, for they know not what they do.” Jesus would ask for forgiveness even for those who would want him dead.
It is not selective forgiveness, but forgiveness for all.
Miroslav Volf says “Christ justifies the ungodly”. We must love our enemies as we love our neighbours.
But how? In a world of such suffering, how can we forgive?
Sometimes it is the church itself that is the source of exclusion and conflict.(ABC News: Erin Cooper)
Volf probes this question in his classic book Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation.
The book has been named one of the 100 most influential religious books of the 20th century and starts with an acceptance that none of us is innocent. We are all with sin. We are, he says, “morally divided”.
Sin is “both the rot deep in our souls and a prowling beast of exclusion that holds captive entire societies, cultures and communities”.
Sometimes it is the church itself that is the source of exclusion and conflict. Volf says that we “inherit exclusionary forms of faith”.
This is faith that hardens identity. “A religion thus configured,” he says, “ends up justifying the group’s practice of exclusion and its deployment of violence”.
“Exclusionary forms of Christian faith are distortions.”
Instead, he says, we must act with will. It is a will to embrace, “not as a simple switch to turn the practice of embrace on, but as a site of struggle for the truth of humanity.”
A crack in the world
That truth is forgiveness. Between sin and our will is a “fissure”, a crack in the world. The cracks, as the singer-songwriter Leonard Cohen wrote, are where the light comes through.
Simone Weil, the French philosopher, wrote of that fissure — her tension with Christianity. She said she had “not the slightest love of the church in the strict sense of the word”.
At its worst, she saw it as a tool of authoritarians. But this is not the spirit of the cross.
While for many Easter is a welcome break from work, a quick trip away and some chocolate eggs, for Christians Easter is when we remember Christ’s crucifixion and resurrection.(Unsplash: Gor Davlyan)
Weil felt powerfully true faith; faith she says, “stronger than I was”. During a liturgical service, she wrote that she “felt the passion of Christ entered into my being once and for all”.
It was a Christ of the forsaken. It is a Christ of inexhaustible forgiveness.
For Volf, it is very personal. He lived through the wars of Yugoslavia in the 1990s. His father had been tortured in a concentration camp, and Miroslav was locked up and interrogated.
As a Croatian, he was once asked: “But can you embrace a Cetnik?”
The Serbian fighters, he writes, were “sowing desolation in my native country, herding people into concentration camps, raping women, burning down churches, destroying cities”.
What was Volf’s answer? “No, I cannot.”
But then he said, “but as a follower of Christ I think I should be able to.”
Asking the hard questions
As a person of faith, I also have to ask myself the hard questions of forgiveness. Like Simone Weil, mine has been a life in the cracks — in exile.
As an Indigenous Australian can I forgive the sins — the crimes — committed against us? My family has suffered. Our history weighs heavily on us.
Were it not for the teachings of the Aboriginal church I was raised in, were it not for my elders of faith, my uncles, my aunties, my grandparents, there would be no light in the cracks.
Were it not for the example of elders like Aunty Jean Phillips, who taught us how to live a public life of faith to reach out to non-Aboriginal people to renew our nation, or Pastor Ray Minniecon, who lives the scriptural lesson of Micah 6:8 “to act justly and to love mercy and to walk humbly with your God”, then forgiveness, for me, would remain out of reach.
Towering figures like South Africa’s Archbishop Desmond Tutu showed us the power of truth and reconciliation. Forgiveness was the highest form of justice.
To Archbishop Tutu, forgiveness and reconciliation were the “only truly viable alternatives to revenge, retribution and reprisal”.
“Without forgiveness”, he said, “there is no future”.
South Africa’s Archbishop Desmond Tutu showed us the power of truth and reconciliation.(Reuters)
Miroslav Volf tells us we must break the cycle of vengeance and resentment. We must free ourselves from the “affliction of memory”.
As we forgive we must forget. As Volf says: “If I forgive and add ‘but I will never forget’ I drape around the gift of forgiveness a grey shroud of warning, even a threat.”
Violence will beget violence.“Yesterday’s victims are today’s perpetrators”, Volf warns, “and today’s perpetrators are tomorrow’s victims.
“The line between the guilty and the innocent blurs and we see an intractable maze of … brutalities each reinforcing the other.”
A double-edged sword
But doesn’t forgiving and forgetting too easily absolve the perpetrator?
Is there not a place for anger? Is resentment not virtuous? Most assuredly so. The message of Jesus is that we should stand with the victims as he did.
Political scientist Michelle Schwarze argues we must consider “a victim’s resentment to be proper”. It is essential for justice.
Indeed she points out in her book Recognising Resentment that righteous anger and resentment have inspired powerful non-violent movements for equality and justice.
It is a double-edged sword: anger can inspire courage and, as we see too often in our world, it can lock us in a deadly embrace from which none of us can escape.
Forgiving and forgetting may be the destination, but first we must walk the road of justice.
Miroslav Volf says forgiveness will not come until “the wrongs have been named, forgiven and repented of and after the perpetrators and victims have reconciled, and after the world has been made safe from evil”.
This Easter, we live in a world that is far from safe from evil.
Whether one is Christian or not, the act of forgiveness is essential for justice, for peace.
Jesus on the cross asks of us the greatest gift of grace,“that the love you have for me may be in them and that I myself may be in them” (John 17:26).
But we live in the real world with all human frailty and it is hard to find ourselves in each other.
In Ukraine right now can we possibly ask the victims if they can forgive? Can a Ukrainian embrace Vladimir Putin?
We are not there yet. The answer perhaps would echo Miroslav Volf when asked if he could embrace a Cetnik: “No, I cannot. But as a follower of Christ I think I should be able to.”
Stan Grant is the ABC’s international affairs analyst and presents China Tonight on Monday at 9:35pm on ABC TV, and Tuesday at 8pm on the ABC News Channel.