Political Realism according to George F. Kennan

http://www.tagesspiegel.de/meinung/die-linke-und-der-krieg-gegen-den-globalen-interventionismus-von-usa-und-nato/10822178.html

Berlioz gave me the above link to an article in DER TAGESSPIEGEL:

Die Linke und der Krieg
Gegen den globalen Interventionismus von USA und Nato!

10.10.2014 17:18 Uhr
von Oskar Lafontaine

Oskar Lafontaine, the author of this article, quotes something that George F. Kennan said in 1948. I felt straight away that I would like to find out more about this George F. Kennan. And sure enough there was a tremendous amount about George Kennan to be found in Wikipedia.

I copied here just a few things about Kennan’s life and political views. In my opinion it would really be most interesting to study a bit more about his life and career!

http://en.wikipedia.org/wiki/George_F._Kennan#Early_life_and_career

Realism and the Life and Career of George F. Kennan
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]Realism[edit]
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]Realism
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]

A Review by Thomas M. Troy, Jr.

https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol46no1/article08.html

The Cultural Cold War: The CIA and the World of Arts and Letters

Intelligence in Recent Public Literature
By Frances Stonor Saunders. New York: The New Press, 2000. 509 pages.

Reviewed by Thomas M. Troy, Jr.

If The Cultural Cold War had been published in the 1960s or 1970s, it most likely would have caused a sensation and been a best seller. It would have provoked anguished editorials in major Western newspapers and a barrage of “we-told-you-so” items in the communist-controlled media. Published at the turn of the century, however, the book is something of a curiosity.1 It contains a long cry of moral outrage over the fact that the CIA committed “vast resources to a secret program of cultural propaganda in western Europe.”2 At the same time, the author, an independent filmmaker and novelist, has produced a well-written account of a basically unfamiliar story with a cast of many larger-than-life characters who played roles in the Cold War.

To over-simplify the historical background: In the late 1940s, Washington did not take it for granted that the people in Western Europe would support democratic governments and that their states would effectively oppose the Soviet Union and support the United States. To help promote democracy and to oppose the Soviet Union and West European communist parties, the CIA supported members of the non-communist left, including many intellectuals. Because the CIA’s activities were clandestine, only a few of the beneficiaries were witting of the Agency’s support, although a large number suspected Agency involvement.

Frances Saunders evidently was dismayed and shocked! shocked! to learn there was gambling in the back room of Rick’s café. She finds the Agency’s activities to be reprehensible and morally repugnant and believes that the CIA’s “deception” actually undermined intellectual freedom. She rejects the “blank check” line of defense offered by some people that the Agency “simply helped people to say what they would have said anyway.”3 She reminds readers that the CIA overthrew governments, was responsible for the Bay of Pigs operation and the Phoenix Program, spied on American citizens, harassed democratically elected foreign leaders, and plotted assassinations. The CIA denied these activities before Congress and, “in the process, elevated the art of lying to new heights.”4 Ms. Saunders vents her spleen mainly in her introduction, but in the text she repeatedly returns to the theme that the CIA injured the cause of intellectual freedom by clandestinely supporting (oh, irony of ironies!) champions of intellectual freedom. Not adverse to using clichés, Saunders refers to the CIA at various times as a “wilderness of mirrors,” an “invisible government,” and a “rogue elephant.”

Please go to

https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol46no1/article08.html

for the continuation of the review.

And please go to

The History of CIA-Funded Foundations

for an interesting history of CIA funded foundations.

This was published in the Guardian 2014, September 26

Please go to the link below if you want to see and read about these 10 objects that Neil MacGregor chose:

http://www.theguardian.com/books/2014/sep/26/10-objects-made-modern-germany

Ten objects that made modern Germany
To mark the 25th anniversary of the fall of the Berlin Wall and ahead of a British Museum exhibition, Neil MacGregor chooses the icons that shaped the memories of the new nation

It is 25 years since the Berlin Wall fell and a new Germany was born. In the last quarter of a century the country has seen an unprecedented opening up of archives and a programme of national education and much public debate about the different inheritances of East and West Germany. There has also been an unprecedented building of monuments marking the horrors of the recent past. But what are the memories that German citizens bring to their new state? What, in short, does the world look like if you are German?

At the forefront of that memory is the Third Reich and the Holocaust.

But there is more than that, and one of the ways that German history is not like other European histories is that Germans consciously use it as a warning to act differently in the future. As the historian Michael Stürmer says, “for a long time in Germany, history was what must not be allowed to happen again”. This is very different from Britain or France, where most public engagement with history, in terms of monuments and memorials, is to honour valour and heroism, with little public recognition of any wrongdoing, or of follies that might have led to the wars in which the valour had to be demonstrated. What is striking about German war memorials is that they look forward not back – a characteristic clearly visible in their parliament building.

The historic Reichstag was burnt out in 1933, with the fire blamed on the communists and used to advantage by the Nazis. During the war it was badly damaged, then occupied by the Russians. After reunification the decision was made to restore it, but the marks of the 1933 fire, as well as graffiti made by Soviet soldiers, were left untouched, as a reminder to legislators that if you get things as wrong as Germany did then the consequences are unimaginably terrible. An MP travelling to the Reichstag today will pass not only the Holocaust memorial but also memorials to the killing of homosexuals, disabled people and Roma. When they get to the building, they find it topped by a huge glass dome, to which the public have access. So not only do you have an emblem of a transparent legislature, but the public can literally exercise oversight over their government – a direct reversal of the situation under both the Nazis and the Stasi.

In effect the building is a meditation on different aspects of history. I can’t think of another country in the world that lives so closely with the acutely uncomfortable reminders of its past in order to help it act more wisely in future.

In making our radio series, British Museum exhibition and book we have tried to look at objects that evoke memories of which pretty well all Germans can say “this is part of me”. Some are obvious, such as the Gutenberg Bible. Every German knows that Germany invented printing and, in that sense, made the modern world. But we have also tried to focus on elements that the British public might not be so familiar with, as well as areas of German history about which there is still a reticence in Germany. People talk about the Holocaust very honestly and fully, but subjects such as the huge civilian losses from allied bombing raids are little discussed, unlike in this country. Yet it remains a potent memory.

It has always been the British Museum’s job to present the history we need in order to make sense of now. Germany is the European state we most need to understand if we are going to comprehend both Europe, and the world.

• Germany: Memories of a Nation is on BBC Radio 4, Monday to Friday at 9.45am, for six weeks from 29 September. The exhibition opens at the British Museum on 16 October, britishmuseum.org. Germany: Memories of a Nation by Neil MacGregor is published by Allen Lane on 6 November (£25).

Battling Terrorism?

http://www.abc.net.au/news/2014-09-25/green-our-disconcerting-certainty-in-battling-terrorism/5767916

 

Our disconcerting certainty in battling terrorism

Posted Thu at 10:05amThu 25 Sep 2014, 10:05am

We ought to wonder how a Government that weeks ago seemed incapable of attracting and holding our trust is now cast as the solid paternal guardian against nameless dread, writes Jonathan Green.

The following is an extract from Jonathan Green’s article:

“In our Senate this morning debate resumes on legislation that seeks to reset those scales in the firm concrete of law, law that may see journalists imprisoned for reporting state secrets in the public interest, may see your devices tracked, your data horded. The debate will be coloured by events, will be driven by the tensions of a moment and the frustrations of a state security apparatus that confronts that most elusive of threats: the acts of maddened individuals.

As Senator Brandis told his colleagues yesterday: “Freedom is not a given. Freedom must be secured particularly at a time when those who seek to destroy those freedoms are active, are blatant and are among us.”

As the joke goes: if they hate us for our freedoms, perhaps removing that freedom will make us safer.

Our politicians will continue to speak with tremendous certainty and assurance, but the rest of us ought to wonder.

We ought to wonder how a Government that weeks ago seemed incapable of attracting and holding our trust is now cast as the solid paternal guardian against nameless dread, how our fears have ennobled it.

We ought to wonder how an Opposition can be so desperate to share those spoils of our anxiety that while it talks down every Coalition gesture in economics, education, health and all the rest, it can find only unbounded praise for everything the Government does in national security. Somehow it manages to get that so defiantly right.

We ought to wonder, with whatever calm we can muster, just how much we are prepared to give to secure ourselves against the unknown.

And perhaps we ought not be so certain.”

Jonathan Green hosts Sunday Extra on Radio National and is the former editor of The Drum. View his full profile here.

What sort of Tax Laws do we have?

This morning an article by the Sydney Morning Herald caught my eye:

http://www.smh.com.au/business/the-economy/big-business-shirks-fair-share-of-tax-load-20140928-3gtm2.html

 

A lot of big companies avoid paying tax and it is all legal!

I wonder whether our government can do anything about this. If for instance a company is registered in a tax haven country how on earth can they then be taxed in their own country? Really, does anyone know, what can be done about this? Do any governments care to change all this? Is there a way to change it?

From David Hardaker’s Opinion Page 24 Sep 2014

http://www.abc.net.au/news/2014-09-24/hardaker-its-not-enough-to-simply-be-tough-on-terror/5766390It’s not enough to simply be ‘tough on terror’

Updated yesterday at 4:00pmWed 24 Sep 2014, 4:00pm

A military and security response might win the battle against terrorism, but not the war. Western powers also need to address the pervasive sense of victimhood, whether it’s justified or not, giving rise to Islamic State, writes David Hardaker.

Prime Minister Tony Abbott has a way with words. It’s his great strength but at the same time his great weakness. Slogans like “debt and deficit disaster” and “budget emergency” have the power to cut through the political white noise, but they undermine his credibility when they are revealed for the hyperbole they are.

What applies domestically is now being played out on the international stage with Mr Abbott’s description of the so-called Islamic State movement as a “death cult”. It’s a memorable slogan and the author himself seems impressed with it. But like its domestic cousins, it is ultimately worthless.

There’s no doubt that the rise of the so-called “Islamic State” represents one of the most serious issues to confront Middle Eastern countries and Western policy makers. It is true that the movement is prepared to use extreme violence to achieve its aims and that there is little alternative – in the short term – to a tough military response to stop the movement killing anyone it defines as its enemy.

But as they used to say about the leader of Al Qaeda: you can kill Bin Laden, but not Bin Ladenism. Similarly, the current military action might “degrade” (to use the term du jour) the Islamic State. But what of the longer term future and the conditions which keep giving rise to fundamentalist movements which are prepared to call for and use violence against the West?

A security response alone is not enough. It might win the battle but not the war. If anything, it serves to ramp up fundamentalist action and enlist more recruits.

And what applies in Iraq and Syria also applies domestically: by all means strengthen anti-terrorism laws and deploy 800 police to detain 15 people or so. But what of the causes and motivations?

It is tempting for politicians (of all stripes) to rush to a security response, whether by military action internationally or a stiffened local policing initiative such as Operation Hammerhead. Indeed, proving the old adage that every cloud has a silver lining, the Islamic State “death cult” has become something of a popularity lifeline for a Prime Minister who has threatened to sink in his first term.

But there is a certain circularity about being “tough on terror” as your sole response: it almost guarantees there will be more terror to be tough on in the future, and more popularity to be gained by being tough on terror. And so on, ad infinitum.

The most dangerous aspect of the “Islamic State” movement (and Al Qaeda, for that matter) is the hard-core sense of victimhood that it represents in the Middle East region, especially among the young. It is beside the point whether this sense of victimhood is justified or not. The serious issue confronting Western powers – and indeed the Australian Government and Muslim community locally – is how to deal with it and defeat it.

About 50 per cent of Arab populations are under the age of 25. Many of them are poor and without opportunity. Many feel a sense of helplessness and alienation from their governments who they have seen as corrupt and self-interested – and, most importantly, as clients of the United States.

The Arab Spring appeared to offer a way out, to a future of (possibly religious) self-determination, if not democracy. Yet that promise has unravelled and in its place there has been an increasingly ferocious crackdown on movements such as the Muslim Brotherhood – again at the seeming behest of the United States or at least regional governments with close relations with the USA.

This sense of victimhood is reflected in the common view in the Middle East that the attacks of September 11, 2001, were orchestrated not by Al Qaeda but by the CIA (and Israel’s security agency, Mossad, depending on the version you get). When you challenge this view, some will tell you that only the United States has the ability to organise such an attack.

These are but some of the grievances, real and/or imagined. The issue is not whether they are justified or not – but how to turn a sense of victimhood into something else which does not involve violent action.

So we can talk about “death cults” and send troops to “degrade” the Islamic State movement. As a short-term fix, it may work. And it will certainly lead to a jump in the polls.

But when we hear the murderous words of the “Islamic State” and its call to kill the “unbelievers” wherever they are and by whatever means possible, we need to pay attention to more than just the rhetoric. And in Australia the last thing we want is for those words to resonate with a young Muslim.

What we desperately need to hear now is a new plan, couched in new language. This applies not only internationally but also locally.

Yes, it’s a tall order with such a complex set of problems besetting the Middle East, but it will demand a new form of leadership, new alliances and new “de-victimising” actions.

David Hardaker is a television producer and a Walkley award winning journalist. He is a former ABC Middle East correspondent and has lived and worked in Egypt. View his full profile here.

Topics: terrorism, islam, world-politics, unrest-conflict-and-war

First posted yesterday at 3:52pmWed 24 Sep 2014, 3:52pm

Wednesday, 24th of September 2014

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This picture is from yesterday (Tuesday) morning. Marion, one of my neighbours, came along to ask for our gardener’s phone number. Peter gave her the number. I showed Marion in the computer the photos that we had taken on Monday morning at the lake.

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Here is another photo that I tried to shoot with my camera from the computer screen. It shows part of that beautiful playground near the lake.

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Marion asked me whether I still felt to be in a celebratory mood. “Very much so,” was my reply. Tuesday morning was a lovely morning: Wonderful sunshine, the air felt balmy. When Marion arrived we had already finished our morning tea outside in front of the house.

A little bit of Sunday's ice-ream cake was still left. Peter and I  enjoyed this before we had our cup of tea.
A little bit of  ice-ream cake had still been left from Sunday. Peter and I enjoyed this before we had our cup of morning tea.

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Sitting outside in the sun I decided I would wear this hat.
 I wore this hat sitting outside in the sun.
I had tried the hat on in the bathroom to see what it looked like.
I had tried the hat on in the bathroom to see what it looked like.
Before I got dressed I had taken another picture in the bathroom. My aim was to take a picture of the flowers when I noticed I could also be seen in the mirror!
Before I got dressed I had taken another picture in the bathroom. My aim was to take a picture of the flowers when I noticed I could also be seen in the mirror!
So I stepped back - but surprise, surprise: the mirror did still catch me!
Later I took a picture stepping back a bit – but surprise, surprise: the mirror did still catch me!
Looking through my birthday cards again I felt like I wanted to take a picture of them.
Looking through my birthday cards again and again I felt I wanted to take a picture of them.

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These are the names of the ladies who gave me these beautiful flowers. Joan came a bit later after work. Her name is missing on the card. Anyhow these are the flowers I received from the ladies on Monday. Aren’t they beautiful?

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So Tuesday morning I went around enjoying all the flowers. I kept shifting them to different places and took  pictures of them from different angles. I just love taking pictures of beautiful things!

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Here you can see Peter in the kitchen busily fixing the curtain rod.

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Breakfast Time
Breakfast Time

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Sparkling Apple Juice for Lunch
Sparkling Apple Juice for Lunch
Salad for Lunch
Salad for Lunch
This in Lunch
This in Lunch

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Here is this week’s TIME magazine. On page 14 it says:

ON A HUMID MID-SEPTEMBER NIGHT,
SECRETARY OF STATE JOHN KERRY
ARRIVED AT THE ROYAL PALACE ON SAUDI
ARABIA’S RED SEA COAST TO BEG
THE FAVOR OF A KING

The writer of this article says that Abdula bin Abdulazis is perhaps the most powerful man in the Middle East.

It is said in this article that the U.S. has built a fragile web of alliances to fight ISIS.
The question is being asked: WILL THIS SHAKY GROUP OF PARTNERS HOLD?

I, Uta, ask myself, how can we as ordinary citizens possibly grasp all the complications? It’s of no use working myself up, right? But I still want to know as much as possible where we are at at present.

Back to my flowers. Here is another glance at them:

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Under the above picture it says: Diplomatic dance Kerry leaves a photo op with leaders of the Gulf Cooperaton Council in Jidda, Saudi Arabia, on Sept. 11
Under the above picture it says: Diplomatic dance
Kerry leaves a photo op with leaders of the Gulf Cooperation Council in Jidda, Saudi Arabia, on Sept.11 

It’s Time again

I copied the following from:

http://wolfessblog.wordpress.com/2012/06/12/war-or-revolution-every-75-years-its-time-again/

JUNE 12, 2012 BY LEEN61
War or Revolution Every 75 Years. It’s Time Again.
http://www.commondreams.org/view/2012/06/11-3

by Paul Buchheit
When Charles Dickens wrote “It was the best of times, it was the worst of times” to begin “A Tale of Two Cities,” he compared the years of the French Revolution to his own “present period.” Both were wracked with inequality. But he couldn’t have known that 75 years later inequality would cause the Great Depression. Or that 75 years after that, in our own present period, extreme inequality would return for a fourth time, to impact a much greater number of people. He probably didn’t know that the cycles of history seem to drag the developed world into desperate times about every 75 years, and then seek relief through war or revolution.

It’s that time again.

It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the epoch of belief, it was the epoch of incredulity; it was the season of Light, it was the season of Darkness; it was the spring of hope, it was the winter of despair; we had everything before us, we had nothing before us; we were all going directly to Heaven, we were all going the other way. — CHARLES DICKENS

Three cycles (225 years) ago, in the years before the French Revolution, inequality was at one of its highest points ever. While it’s estimated that the top 10% of the population took almost half the income, as they do today, the Gini Coefficient was between .52 and .59, higher than the current U.S. figure of .47. The French Revolution began a surge toward equality that lasted well into the 19th century.

Two cycles ago, in Dickens’ day of the 1860s, European inequality was again at a nearly intolerable level. It took the second industrial revolution and the U.S. Civil War to start correcting the economic injustices.

One cycle ago was the Great Depression. The New Deal, World War 2, and the laborious process of war recovery put an end to this third period of extreme inequality.

Now, nearly 75 years after we started World War 2 production, we again feel the agony of a wealth gap expanding, like grotesquely stretched muscle, to intolerable limits. If history repeats itself, we will be part of another revolution of long-subjugated people. Indeed, it has already begun, in Europe and Canada and with the Occupy Movement.

The face of plutocracy has changed, but not the consequences. Just before the French Revolution, Paris and London were dismal places for the masses, with islands of unimaginable splendor for aristocrats, who, like the multi-millionaires of today, found it hard to relate to the commoners. Dickens portrayed it well. Exclaimed the Marquis St. Evremonde to a gathering crowd: “It is extraordinary to me that you people cannot take care of yourselves and your children. One or the other of you is for ever in the way. How do I know what injury you have done to my horses?” This he said after his carriage had struck and killed a young child.

Today the two cities could be Los Angeles and Chicago, both among the ten most unequal metropolitan areas in the United States. Instead of lords and noblemen, we have CEOs and hedge fund managers. The economic injustices are fashioned in more civilized ways. Insidious ways.

Los Angeles is the biggest city in a state with a $9-16 billion budget deficit. It is facing severe cuts in education, health care, social services, and the court system. College tuition increased 50% in two years. Public schools are down to one counselor for every 800 students.

But California’s deficit wouldn’t exist if corporations had paid their state taxes. Apple is a prime example of nonpayment. While the company’s 10% federal tax rate has been widely publicized, its 2% state payment (rather than the required 9%) is less well known. For state avoidance purposes, they claim residency in Nevada. And despite conducting most of its research and development in the United States, they channel much of their sales through Luxembourg and Ireland and the Caribbean.

What about Chicago? It has the highest sales tax in the country. Illinois cut 2012 education spending by a greater percentage than any other state. The state tax rate was just increased by 66%. Property taxes went up by about $300 per homeowner. Illinois was recently named one of the ten “Most Regressive State Tax Systems,” with the third-highest “Taxes on the Poor.”

Yet if just 20 large Illinois companies had paid state taxes at the required statutory rate over the past three years, an additional $7.5 billion would have come back to the state, or about half of the state’s current deficit.

Just as Los Angeles loses out to technology, Chicago is victimized by finance. The Chicago Mercantile Exchange (CME), with billions of untaxed contracts worth well over a quadrillion dollars, and whose profit margin over the past three years is higher than any of the top 100 companies in the nation, demanded and received an $85 million per year tax break.

“A man grown grey in treachery…who once when it was objected, to some finance scheme of his, ‘What will the people do?’ – made answer, in the fire of discussion, ‘The people may eat grass.’” — Thomas Carlyle, “The French Revolution,” the main source for Dickens’ novel.

In our ‘civilized’ times people aren’t being run down by noblemen or forced to eat grass. The aristocracy has learned a lot about suppressing crowds in 225 years. But they need to fear the growing revolution. They need to fear, as Dickens put it, “the remorseless sea of turbulently swaying shapes, voices of vengeance, and faces hardened in the furnaces of suffering until the touch of pity could make no mark on them.”

Paul Buchheit is a college teacher, an active member of US Uncut Chicago, founder and developer of social justice and educational websites (UsAgainstGreed.org, PayUpNow.org, RappingHistory.org), and the editor and main author of “American Wars: Illusions and Realities” (Clarity Press). He can be reached at paul@UsAgainstGreed.org.

Action on Climate Change

http://www.theguardian.com/environment/southern-crossroads/2014/sep/16/peoples-climate-march-350-new-york-blair-palese

The People’s Climate Mobilisation — your chance to commit to real climate action
On Sunday 21 September, tens of thousands of people in Australia will join the global people’s march. Find out why from 350.org’s Blair Palese.
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Members of Occupy Wall Street celebrate after learning they can stay in Zuccotti Park in New York
New York will be the focus of global “people’s marches” for climate action. Photograph: Emmanuel Dunand/AFP/Getty Images
350.org is a global climate organisation that has rapidly expanded to become a leading voice across the world for action on climate change. Blair Palese is the Australian CEO of 350.org, and she has enormous experience in fossil fuel and oceans campaigning. 350.org is one of the primary organisers for the people’s march on 21 September, and Blair has written this guest blog to explain why tens of thousands of Australians will be marching.

The People’s Climate Mobilisation — your chance to commit to real climate action

This weekend will see be the biggest public climate event in history. More than 100,000 people will march in New York alone and hundreds of thousands of others will join them on the streets of 150 countries around the world, all calling for climate change action.

RT @350: Exactly 1 week to the #PeoplesClimate March worldwide – Will you be there? pic.twitter.com/gjrPZVf9Ud

— 350Australia (@350Australia) September 15, 2014

This weekend also will see the heads of state from more than 125 countries, including Barack Obama and David Cameron gather in New York for a summit on climate change organised by Ban Ki Moon. This is the first time world leaders have come together on the issue since the landmark Copenhagen summit in 2009 and the UN Secretary General hopes the summit will inject new momentum to reach a global deal on cutting greenhouse gas emissions in Paris at the end of 2015.

Amazingly Australia’s our own prime minister, Tony Abbott, will be in New York for the UN Security Council meeting – no doubt to talk about war – but refuses to attend the Climate Summit. Although this may have come as a disappointment for the EU Commissioner for climate action, few in Australia are surprised as this government has already made its priorities and prejudices abundantly clear.

The fact that the Prime Minister of Australia, the world’s second largest exporter of coal, has chosen to shun this summit speaks volumes about why we need the People’s Climate Mobilisation. With global leaders so far failing to act in the world’s best interest to address climate change, it’s time for the global public to not only show that it is demanding change but that we will also act together to bring about the change we need.

People’s Climate events are planned in almost every continent in the world. In Bogata, Columbia, over 10,000 people are expected to join in a march through the capital calling for action. In rural Papua New Guinea, students from a primary school will march to a nearby lighthouse, recently semi-submerged due to rising sea levels. In Tanzania, the Maasai people plan to march, calling for action to protect their ancient homeland in the Serengeti. On the other side of the world, on the border between Vancouver and Seattle, thousands of people will link hands across the boundary to show that climate change knows no borders.

In Australia, an epic Climate March will convene in Melbourne with a group committed to walking 700 km along the eastern seaboard to Canberra, arriving at Parliament to raise awareness about climate impacts. There are over 30 People’s Climate events taking place in Melbourne, Sydney, Adelaide, Perth, Canberra and Brisbane, as well as on Magnetic Island on the Great Barrier Reef, in Alice Springs, Darwin and the remote mining town of Mount Isa. Organisations such as Get Up!, Avaaz, the Australian Youth Climate Coalition, Our Land Our Water Our Future and the Leard Alliance are working nationally to organise and support large and small events alike.

One of the most impressive things about the day and the 2,000 plus events taking place across the globe is not just the individuals organising and taking part but the thousands of organisations – including unions, medical professionals, faith, social justice and community groups and those fighting for the rights of immigrants, refugees and indigenous peoples, that have signed on. The People’s Climate Mobilisation is about how we use this opportunity to build the networks we need to demand global leadership and real action on climate change.

Together, on Sunday, we’ll be calling for Action Not Words and we’ll be hoping to sign up hundreds of thousands of people to stand up for the planet they care about. Whether it’s divesting your bank, super fund, university or church from fossil fuels, supporting the shift to renewable energy at your home or in your community or taking action on the ground at places like the Leard Blockade at Maules Creek, the Galilee Basin or the proposed gas fields of WA, we all need to get involved to overcome the influence and dominance of the fossil fuel industry working to stop movement on climate change.

People around the world, and especially Australians, realise that we can’t leave the fate of the planet up to our politicians. We need to work together around the world, raise our voices, and apply pressure where it counts if we are going to see tangible change. This is why we are calling on all Australians, regardless of political allegiance, cultural background or profession, to join us on Sunday and show that, contrary to the opinions of many of our politicians, we DO care about the planet and what happens to it beyond our generation