Political Realism according to George F. Kennan

http://www.tagesspiegel.de/meinung/die-linke-und-der-krieg-gegen-den-globalen-interventionismus-von-usa-und-nato/10822178.html

Berlioz gave me the above link to an article in DER TAGESSPIEGEL:

Die Linke und der Krieg
Gegen den globalen Interventionismus von USA und Nato!

10.10.2014 17:18 Uhr
von Oskar Lafontaine

Oskar Lafontaine, the author of this article, quotes something that George F. Kennan said in 1948. I felt straight away that I would like to find out more about this George F. Kennan. And sure enough there was a tremendous amount about George Kennan to be found in Wikipedia.

I copied here just a few things about Kennan’s life and political views. In my opinion it would really be most interesting to study a bit more about his life and career!

http://en.wikipedia.org/wiki/George_F._Kennan#Early_life_and_career

Realism and the Life and Career of George F. Kennan
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]Realism[edit]
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]Realism
Political realism formed the basis of Kennan’s work as a diplomat and diplomatic historian and remains relevant to the debate over American foreign policy, which since the 19th century has been characterized by a shift from the Founding Fathers’ realist school to the idealistic or Wilsonian school of international relations. In the realist tradition, security is based on the principle of a balance of power, whereas the Wilsonian view (considered impractical by realists) relies on morality as the sole determining factor in statecraft. According to the Wilsonian approach the spread of democracy abroad as a foreign policy is key and morals are universally valid. During the Presidency of Bill Clinton, American diplomacy reflected the Wilsonian school to such a degree that those in favor of the realist approach likened President Clinton’s policies to social work. According to Kennan, whose concept of American diplomacy was based on the realist approach, such moralism without regard to the realities of power and the national interest is self-defeating and will lead to the erosion of American power.[76]
In his historical writings and memoirs, Kennan laments in great detail the failings of democratic foreign policy makers and those of the United States in particular. According to Kennan, when American policymakers suddenly confronted the Cold War, they had inherited little more than rationale and rhetoric “utopian in expectations, legalistic in concept, moralistic in [the] demand it seemed to place on others, and self-righteous in the degree of high-mindedness and rectitude … to ourselves”.[77] The source of the problem is the force of public opinion, a force that is inevitably unstable, unserious, subjective, emotional, and simplistic. Kennan has insisted that the U.S. public can only be united behind a foreign policy goal on the “primitive level of slogans and jingoistic ideological inspiration”.[78]
Containment in 1967, when he published the first volume of his memoirs, involved something other than the use of military “counterforce”. He was never pleased that the policy he influenced was associated with the arms build-up of the Cold War. In his memoirs, Kennan argued that containment did not demand a militarized U.S. foreign policy. “Counterforce” implied the political and economic defense of Western Europe against the disruptive effect of the war on European society.[79] Exhausted by war, the Soviet Union posed no serious military threat to the United States or its allies at the beginning of the Cold War but rather an ideological and political rival.[80]
In the 1960s, Kennan criticized U.S. involvement in Vietnam, arguing that the United States had little vital interest in the region.[81] In Kennan’s view, the Soviet Union, Britain, Germany, Japan, and North America remained the arenas of vital U.S. interests. In the 1970s and 1980s, he emerged as a leading critic of the renewed arms race as détente was scrapped.[82]
In 1989 President George H. W. Bush awarded Kennan the Medal of Freedom, the nation’s highest civilian honor. Yet he remained a realist critic of recent U.S. presidents, urging the U.S. government to “withdraw from its public advocacy of democracy and human rights”, saying that the “tendency to see ourselves as the center of political enlightenment and as teachers to a great part of the rest of the world strikes me as unthought-through, vainglorious and undesirable”.[52][83] These ideas were particularly applicable to U.S. relations with China and Russia. Kennan opposed the Clinton administration’s war in Kosovo and its expansion of NATO (the establishment of which he had also opposed half a century earlier), expressing fears that both policies would worsen relations with Russia.[84] He described NATO enlargement as a “strategic blunder of potentially epic proportions”.[85]
Kennan remained vigorous and alert in the last years of his life, although arthritis had him using a wheelchair. In his later years, Kennan concluded that “the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union”.[86] At 98 he warned of the unforeseen consequences of waging war against Iraq. He warned that launching an attack on Iraq would amount to waging a second war that “bears no relation to the first war against terrorism” and declared efforts by the Bush administration to link al Qaeda with Saddam Hussein “pathetically unsupportive and unreliable”. Kennan went on to warn:
Anyone who has ever studied the history of American diplomacy, especially military diplomacy, knows that you might start in a war with certain things on your mind as a purpose of what you are doing, but in the end, you found yourself fighting for entirely different things that you had never thought of before … In other words, war has a momentum of its own and it carries you away from all thoughtful intentions when you get into it. Today, if we went into Iraq, like the president would like us to do, you know where you begin. You never know where you are going to end.[87]
In February 2004 scholars, diplomats, and Princeton alumni gathered at the university’s campus to celebrate Kennan’s 100th birthday. Among those in attendance were Secretary of State Colin Powell, international relations theorist John Mearsheimer, journalist Chris Hedges, former ambassador and career Foreign Service officer Jack F. Matlock, Jr., and Kennan’s biographer, John Lewis Gaddis.[88]
Use of institutions[edit]
Kennan was critical of the United States’ attempt to extend its influence abroad through the use of institutions. From his perspective, attempting to extrapolate US domestic politics to other nations through international regimes was a dangerous proposition. Kennan states, “In the first place, the idea of the subordination of a large number of states to an international juridical regime, limiting their possibilities for aggression and injury to other states, implies that these are all states like our own, reasonably content with their international borders and status, at least to the extent that they would be willing to refrain from pressing for change without international agreement.”[89] Rather than tying their hands to other states by investing our power in institutions, he advocated keeping power on the national level and focusing on maintaining the balance of power abroad to protect the United States’ domestic security interests.
Death and legacy[edit]
Kennan died on March 17, 2005, at age 101 at his home in Princeton, New Jersey. He was survived by his wife Annelise, whom he married in 1931, and his four children, eight grandchildren, and six great-grandchildren.[8] Annelise died in 2008 at the age of 98.[90]
In an obituary in the New York Times, Kennan was described as “the American diplomat who did more than any other envoy of his generation to shape United States policy during the cold war” to whom “the White House and the Pentagon turned when they sought to understand the Soviet Union after World War II”.[8] Of Kennan, historian Wilson D. Miscamble remarked that “[o]ne can only hope that present and future makers of foreign policy might share something of his integrity and intelligence”.[84] Foreign Policy described Kennan as “the most influential diplomat of the 20th century”. Henry Kissinger said that Kennan “came as close to authoring the diplomatic doctrine of his era as any diplomat in our history”, while Colin Powell called Kennan “our best tutor” in dealing with the foreign policy issues of the 21st century.[91]
During his career, Kennan received a number of awards and honors. As a scholar and writer, Kennan was a two-time recipient of both the Pulitzer Prizes and the National Book Award, and had also received the Francis Parkman Prize, the Ambassador Book Award and the Bancroft Prize. Among Kennan’s numerous other awards and distinctions were the Testimonial of Loyal and Meritorious Service from the Department of State (1953), Princeton’s Woodrow Wilson Award for Distinguished Achievement in the Nation’s Service (1976), the Order of the Pour le Mérite (1976), the Albert Einstein Peace Prize (1981), the Peace Prize of the German Book Trade (1982), the American Academy of Arts and Letters Gold Medal (1984), the American Whig-Cliosophic Society’s James Madison Award for Distinguished Public Service (1985), the Franklin D. Roosevelt Foundation Freedom from Fear Medal (1987), the Presidential Medal of Freedom (1989), the Distinguished Service Award from the Department of State (1994), and the Library of Congress Living Legend (2000). Kennan had also received 29 honorary degrees and was honored in his name with the George F. Kennan Chair in National Security Strategy at the National War College and the George F. Kennan Professorship at the Institute for Advanced Study.[92][93][94]
Historian Wilson D. Miscamble argues that Kennan played a critical role in shaping the foreign policies of the Truman administration. He also states that Kennan did not hold a vision for either global or strongpoint containment; he simply wanted to restore the balance of power between the United States and the Soviet Union.[95] Like historian John Lewis Gaddis, Miscamble concedes that although Kennan personally preferred political containment, his recommendations ultimately resulted in a policy directed more toward strongpoint than to global containment.[96]
Immigration[edit]
Noting the large-scale Mexican immigration in the Southwest, Kennan in 2002 saw “unmistakable evidences of a growing differentiation between the cultures, respectively, of large southern and southwestern regions of this country, on the one hand”, and those of “some northern regions”. In the former, “the very culture of the bulk of the population of these regions will tend to be primarily Latin-American in nature rather than what is inherited from earlier American traditions … Could it really be that there was so little of merit [in America] that it deserves to be recklessly trashed in favor of a polyglot mix-mash?”[97]

A Review by Thomas M. Troy, Jr.

https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol46no1/article08.html

The Cultural Cold War: The CIA and the World of Arts and Letters

Intelligence in Recent Public Literature
By Frances Stonor Saunders. New York: The New Press, 2000. 509 pages.

Reviewed by Thomas M. Troy, Jr.

If The Cultural Cold War had been published in the 1960s or 1970s, it most likely would have caused a sensation and been a best seller. It would have provoked anguished editorials in major Western newspapers and a barrage of “we-told-you-so” items in the communist-controlled media. Published at the turn of the century, however, the book is something of a curiosity.1 It contains a long cry of moral outrage over the fact that the CIA committed “vast resources to a secret program of cultural propaganda in western Europe.”2 At the same time, the author, an independent filmmaker and novelist, has produced a well-written account of a basically unfamiliar story with a cast of many larger-than-life characters who played roles in the Cold War.

To over-simplify the historical background: In the late 1940s, Washington did not take it for granted that the people in Western Europe would support democratic governments and that their states would effectively oppose the Soviet Union and support the United States. To help promote democracy and to oppose the Soviet Union and West European communist parties, the CIA supported members of the non-communist left, including many intellectuals. Because the CIA’s activities were clandestine, only a few of the beneficiaries were witting of the Agency’s support, although a large number suspected Agency involvement.

Frances Saunders evidently was dismayed and shocked! shocked! to learn there was gambling in the back room of Rick’s café. She finds the Agency’s activities to be reprehensible and morally repugnant and believes that the CIA’s “deception” actually undermined intellectual freedom. She rejects the “blank check” line of defense offered by some people that the Agency “simply helped people to say what they would have said anyway.”3 She reminds readers that the CIA overthrew governments, was responsible for the Bay of Pigs operation and the Phoenix Program, spied on American citizens, harassed democratically elected foreign leaders, and plotted assassinations. The CIA denied these activities before Congress and, “in the process, elevated the art of lying to new heights.”4 Ms. Saunders vents her spleen mainly in her introduction, but in the text she repeatedly returns to the theme that the CIA injured the cause of intellectual freedom by clandestinely supporting (oh, irony of ironies!) champions of intellectual freedom. Not adverse to using clichés, Saunders refers to the CIA at various times as a “wilderness of mirrors,” an “invisible government,” and a “rogue elephant.”

Please go to

https://www.cia.gov/library/center-for-the-study-of-intelligence/csi-publications/csi-studies/studies/vol46no1/article08.html

for the continuation of the review.

And please go to

The History of CIA-Funded Foundations

for an interesting history of CIA funded foundations.

George Orwell’s Nineteen Eighty-Four

George Orwell’s Nineteen Eighty-Four

I still did not finish reading the whole novel on ‘kindle’. Today I thought about it that we once watched a film version of the book. I wanted to see, whether wikipedia said something about the movie. I did find quite a bit about different movie versions. I also found the following entry about the book in wikipedia.

http://en.wikipedia.org/wiki/Nations_of_Nineteen_Eighty-Four#Airstrip_One

Here is a bit of what it says on the above page of wikipedia:

Ambiguity
Almost all of the information about the world beyond London is given to the reader through government or Party sources, which by the very premise of the novel are unreliable. Specifically, in one episode Julia brings up the idea that the war is fictional and that the rocket bombs falling from time to time on London are fired by the government of Oceania itself, in order to maintain the war atmosphere among the population (better known as a false flag operation). The protagonists have no means of proving or disproving this theory. However, during preparations for Hate Week, rocket bombs fell at an increasing rate, hitting places such as playgrounds and crowded theatres, causing mass casualties and increased hysteria and hatred for the party’s enemies. War is also a convenient pretext for maintaining a huge military–industrial complex in which the state is committed to developing and acquiring large and expensive weapons systems which almost immediately become obsolete and require replacement.
Because of this ambiguity, it is entirely possible that the geopolitical situation described in Goldstein’s book is entirely fictitious; perhaps The Party controls the whole world, or perhaps its power is limited to just Great Britain as a lone and desperate rogue nation using fanaticism and hatred of the outside world to compensate for political impotence. It’s also possible that a genuine resistance movement exists, or that Oceania is indeed under attack by outside forces.”

I say all this sounds pretty ambiguous. But what I remember about the novel and the film and what I’ve re-read this far this is the sort of picture I do get from this novel. All in all some pretty scary ideas about an imagined world. Sometimes these things do sound a little bit too true for comfort!!

This was published in the Guardian 2014, September 26

Please go to the link below if you want to see and read about these 10 objects that Neil MacGregor chose:

http://www.theguardian.com/books/2014/sep/26/10-objects-made-modern-germany

Ten objects that made modern Germany
To mark the 25th anniversary of the fall of the Berlin Wall and ahead of a British Museum exhibition, Neil MacGregor chooses the icons that shaped the memories of the new nation

It is 25 years since the Berlin Wall fell and a new Germany was born. In the last quarter of a century the country has seen an unprecedented opening up of archives and a programme of national education and much public debate about the different inheritances of East and West Germany. There has also been an unprecedented building of monuments marking the horrors of the recent past. But what are the memories that German citizens bring to their new state? What, in short, does the world look like if you are German?

At the forefront of that memory is the Third Reich and the Holocaust.

But there is more than that, and one of the ways that German history is not like other European histories is that Germans consciously use it as a warning to act differently in the future. As the historian Michael Stürmer says, “for a long time in Germany, history was what must not be allowed to happen again”. This is very different from Britain or France, where most public engagement with history, in terms of monuments and memorials, is to honour valour and heroism, with little public recognition of any wrongdoing, or of follies that might have led to the wars in which the valour had to be demonstrated. What is striking about German war memorials is that they look forward not back – a characteristic clearly visible in their parliament building.

The historic Reichstag was burnt out in 1933, with the fire blamed on the communists and used to advantage by the Nazis. During the war it was badly damaged, then occupied by the Russians. After reunification the decision was made to restore it, but the marks of the 1933 fire, as well as graffiti made by Soviet soldiers, were left untouched, as a reminder to legislators that if you get things as wrong as Germany did then the consequences are unimaginably terrible. An MP travelling to the Reichstag today will pass not only the Holocaust memorial but also memorials to the killing of homosexuals, disabled people and Roma. When they get to the building, they find it topped by a huge glass dome, to which the public have access. So not only do you have an emblem of a transparent legislature, but the public can literally exercise oversight over their government – a direct reversal of the situation under both the Nazis and the Stasi.

In effect the building is a meditation on different aspects of history. I can’t think of another country in the world that lives so closely with the acutely uncomfortable reminders of its past in order to help it act more wisely in future.

In making our radio series, British Museum exhibition and book we have tried to look at objects that evoke memories of which pretty well all Germans can say “this is part of me”. Some are obvious, such as the Gutenberg Bible. Every German knows that Germany invented printing and, in that sense, made the modern world. But we have also tried to focus on elements that the British public might not be so familiar with, as well as areas of German history about which there is still a reticence in Germany. People talk about the Holocaust very honestly and fully, but subjects such as the huge civilian losses from allied bombing raids are little discussed, unlike in this country. Yet it remains a potent memory.

It has always been the British Museum’s job to present the history we need in order to make sense of now. Germany is the European state we most need to understand if we are going to comprehend both Europe, and the world.

• Germany: Memories of a Nation is on BBC Radio 4, Monday to Friday at 9.45am, for six weeks from 29 September. The exhibition opens at the British Museum on 16 October, britishmuseum.org. Germany: Memories of a Nation by Neil MacGregor is published by Allen Lane on 6 November (£25).

Weekend Diary

Saturday, 4th of October 2014

Peter is busily turning all our clocks one hour ahead right now. This means, we lose one hour during the night and from tomorrow on we are going to be on daylight saving (summer) time already!

It is 9 pm now. With the clock going on daylight saving during the night I tell myself it is really like 10 o’clock. I might soon get ready for bed and do a bit of reading in my kindle before I go to sleep.
I am about to start the fifth chapter in “1984”. Reading Orwell’s book a second time I find quite a challenge. I did read this book once before, as long ago as the 1960s. At the time 1984 seemed a long time away. I think I kind of could not believe that changes in society could become as extreme as what Orwell predicted. But of course we started to make plenty of jokes about it all the time when some changes seemed to become slightly Orwellian.
It seems to me changes are getting now actually more and more Orwellian. If for instance people do not blindly believe everything the government tells them and voice their opinion about it, people fear this may result in some kind of surveillance. And people realise how electronic surveillance is possible and more and more being made use of without people’s knowledge even. Just reading on the internet certain blogs that criticise the government could perhaps have consequences. This is what people think.
Anyhow, one gets the feeling some governments do not welcome a proper debate on issues that are controversial. More and more governments wants to hide things from their population. I think it is hard to trust a government that becomes very, very secretive; never wanting to tell people the truth. WAR IS PEACE. This is Orwellian!

Sunday, 5th of October 2014

Notes from Chapter Five of Orwell’s 1984

“Freedom is Slavery”

Orthodoxy means not thinking – not needing to think.
Orthodoxy is unconsciousness

thought-criminals and saboteurs

DUCKSPEAK, to quack like a duck
Applied to an opponent, it is abuse,
applied to someone you agree with, it is praise.

Syme. There was something that he lacked: Discretion, aloofness, a sort of saving stupidity. He said things that would have been better unsaid, he read too many books . . . .

About a quarter of one’s salary had to be earmarked for voluntary subscriptions, which were so numerous that it was difficult to keep track of them. For Hate Week the house-by-house fund. . . . .

Thought Police – to wear an improper expression on your face (to look incredulous when a victory was announced, for example) was itself a punishable offence. There was even a word for it in Newspeak: FACECRIME, it was called.

Sunday, 5th of October 2014

Notes from Orwell’s 1984, Chapter 6

Winston was writing in his diary about a woman with a young face painted very thick. The whiteness of it, like a mask, and the bright red lips appealed to him.

But then he could not go on writing. “He wanted to do any violent or noisy or painful thing that might black out the memory that was tormenting him.” . . . .
“For days at a time he was capable of forgetting that he had ever been married. They had only been together for about fifteen months. The party did not permit divorce, but it encouraged separation in cases where there were no children.
. . . .Very early in their married life he had decided – that she had without exception the most stupid, vulgar, empty mind that he had ever encountered. She had not a thought in her head that was not a slogan, and there was no imbecility, absolutely none that she was not capable of swallowing if the Party handed it out to her.”
So some three years ago Winston found himself in a kitchen of one of the poorer quarters with the white painted woman who was a prostitute. He is aching to write about it, to confess. He remembers, “what he had suddenly seen in the lamplight was that the woman was OLD. The paint was plastered so thick on her face that it looked as though it might crack like a cardboard mask. There were streaks of white in her hair; but the truly dreadful detail was that her mouth had fallen a little open, revealing nothing except a cavernous blackness. She had no teeth at all.
He wrote hurriedly, in scrabbling handwriting:
‘When I saw her in the light she was quite an old woman, fifty years at least. But I went ahead and did it just the same.’
He pressed his fingers against his eyelids again. He had written it down at last, but it made no difference. The therapy had not worked. The urge to shout filthy words at the top of his voice was as strong as ever.”