Nationalism and fascism and the rise of capitalism in Ukraine: Some Tentative Conclusions

BY OAKLANDSOCIALIST ON APRIL 25, 2022

  • The connection between Russian oppression and Stalinism
  • The connection between Ukrainian nationalism and anti-communism
  • The present basis of support for Ukrainian fascist groups
  • How that could all change

Since I was recently in Ukraine, I was asked by a respected friend and fellow worker to write about my impressions of the issue of fascism in Ukraine. To me, it’s a very complex issue and it involves the whole issue of the old Soviet regime, the restoration of capitalism in that part of the world in general and the whole issue of national rights for Ukraine.

I am very, very far from an expert on any of this, but I have read a little bit. That reading includes Yulia Yurchenko’s excellent book Ukraine and the Empire of Capital, which reads kind of like a combination of Das Capital plus the Communist Manifesto brought up to date and with a focus on Ukraine, but placed in a world context. My experience in Ukraine was extremely limited and only allowed me to just scratch the surface, but I tried my best to keep my eyes and ears open. So with that understanding, here’s how the issues appear to me:

Ukraine means “borderland”, and that’s what Ukraine is – a borderland between many of the European powers. Combined with the fact that much of it is a flat, broad plain, this meant that it was invaded over and over again, so its peoples are composed of many different ethnic groups. The country or major parts of it were passed back and forth like the booty in a war. Over the last 100+ years, though, Russia has been the dominating power and threat. There was, for example, the “Holodomor” or mass starvation of 1932-3 in which 13% of the Ukrainian population starved to death. This national disaster was caused by the criminal policies of Stalin.

This and similar memories is seared into the minds of Ukrainian national culture, and it means that national oppression is equated with both Russia and what passed for socialism. My impression is that to many Ukrainians, they are one and the same.

Donbas miners on strike in 1989

1989 Donbas miners strike
In the late 1980s there was a mass strike movement of miners in the Donbas region. (The following quotes and statistics are from Yurchenko’s book.) In 1989, 173 out of 226 miners – a half million in all – went on strike. They elected strike committees that became semi-permanent institutions These were embryonic workers councils in the making, but the workers didn’t know where to go with them. The miners called for educational programs, but that layer of society with access to history and a wider understanding of the world – the petit bourgeois intellectuals – were intent on Ukrainian nationalism and ignored these strike committees. So, the miners’ intent on fighting the “Soviet system” found but one alternative: a first step back to capitalism through “enterprise autonomy”.

The miners strike could have been a first step towards the working class taking power. But the only option that seemed on the table was some sort of “kinder and gentler” capitalism. Something along the lines of what existed in Sweden or Germany – a well ordered society in which clear laws existed and were observed by all. A society with a “free” press and “fair” elections. A society that was able to provide the economic basics and had a wide level of social benefits.

The result of the collapse of the miners strike was a forewarning of what was to come. Throughout the Donbas, crime took off as criminal gangs multiplied. Increased drug addiction, the collapse of family life – all the ties that hold a society together even under capitalism frayed to the breaking point.

Return to capitalism
The middle class nationalist intelligentsia and the gangster capitalists combined. This along with the fact of the long standing oppression by Russia led to over 90% of voters voted for independence from Russia in the 1991 referendum. This was not only a vote for political independence, it also implied a view of moving towards capitalism as it was seen in Western Europe – capitalism with a kind and “democratic” face, capitalism with clean and “democratic” elections, lack of corruption and social programs to provide health care, pensions, etc.

With or without independence from Russia, though, a return to capitalism was inevitable at that point. The point is that independence also meant some form of democratic rule to those who voted in its favor.

What kind of capitalism they were going to get was indicated by the fact that in 1993 inflation reached 10,000%, by 1996 the GDP had shrunk to its lowest level in the history of Ukraine and by the following year the productive (as opposed to the speculative) component of GDP was at a mere 47.8%.

The “nomenklatura” (the old Soviet era bureaucracy) combined with outright criminal gangs to hive off the state owned industries. Gangsterism reined supreme. Each oligarch ruled over his turf like drug gang leaders do. They developed their own regional-based political parties. They fought amongst themselves as much as they did against their class enemy, the working class. This capitalist class in the making was a “criminal-political nexus”.

Capitalism in Western Europe and U.S.
At that time Western Europe was headed down the neoliberal road, reducing all social benefits and even the social democrats were collaborating in taking that direction. Due to this, far right nationalist and even outright fascist forces were bound to develop in those countries. So what chance did capitalism stand in Ukraine?

As for “democracy”, we have to realize one thing: It is a luxury for the capitalist class to rule through democratic norms. True, it’s the safest and least expensive means of their rule, but it is only possible when the capitalist class can offer at least the hope of a decent life to the majority of the working class. That is why it is being steadily eroded in Western Europe and the United States. In the US, where the working class is in crisis, the main resistance to that erosion comes from all the institutions that base themselves on capitalist democracy. That includes most of the capitalist media and almost all governmental institutions – for example the bureaucracies that control elections, different regulatory bodies, and even the US military. Even here, though, we see the erosion as for example within the police, where a large sector are committed racists and even fascists. And the US military has always had its “Dr. Strangelove” wing which is exemplified today by the likes of Michael Flynn and the convicted war criminal (pardoned by Trump) Eddie Gallagher. For all its extreme failings and its decline, the US unions also still stand as something of a bulwark to the developing anti-democratic trend that is being led by the Republicans.

Political basis for capitalist rule in former East Bloc
But what did Ukraine (or Russia or any of those countries) have? The previous state institutions were based on repression. There was no tradition of “free” press. And the unions were simply the old state-controlled unions, more like company unions than real worker organizations of any sort.

As for socialism: In the West – the US for example – socialists always were in the forefront of any workers’ movement. All the best, the most serious and dedicated union leaders were socialists of some sort – the famous ones like Eugene Debs, Big Bill Hayward, P.J. McGuire, and those whom history has largely forgotten like Benjamin Fletcher and R.T. Sims. (These names are largely forgotten due to racism.)

But the working class of Ukraine lacked the mass workers’ organizations – the unions. And as for socialism – it was and is almost unanimously associated with national oppression and the monster to the east.

Western capital played its role. Again, according to Yurchenko, it flooded Ukraine with speculative finance capital. She writes: “A large proportion of the economic growth of Ukraine’s economy in the pre-crisis years was growth on paper, based on fictitious foundations of credit finance and mirage liquidity. Investment from abroad that flooded the country in the last few years, before the Lehman Brothers collapse, has been the last wave of Ponzi-type financialisation. Ukraine’s banking sector growth since 2000 and especially during 2005–2008 was not a sign of the country’s improving economic performance but rather a sign of growing dependency and integration with the global financial architecture. It was an expression of the last wave of financialisation that began in the USA and then spread over to Europe–first Western and later farther to the East….. Ukraine cumulatively borrowed $44 billion and over 15.6 billion euros with the largest lenders being the IMF, the World Bank and the European Commission.”

All that money had to be repaid… by the working class.

The Maidan protests
They were not nationalist or fascist inspired

Maidan
In 2014, masses of Ukrainian youth rose up against the corrupt and pro-Russian president Yanukovich. Some on the “left” claim that it was a right wing-led coup that drove Yanukovich out of office. An independent study revealed that 70% of the protesters mentioned police brutality as a reason for being out in the streets; 53.3% mentioned Yanukovich’s refusal to sign the EU-Ukraine agreement; 50% said it was a desire to change life in Ukraine. Only 5% mentioned following a call of one of the right wing parties.

As with the years that led up to Maidan, the years that followed were filled with power struggles between different regional and gangster capitalist based parties, of which Yanukovich’s “Party of the Regions” was only one. It was the one most closely linked to Russia.

Ukrainian fascism
It was in this historical context that we have to understand Ukrainian fascism. Before commenting any further, it should be stressed that contrary to how most of those on the left raise it, fascism in

A member of the Russian National Unity Party. Putin sent these fascists into Donbas. The “socialists” who talk about fascism in Ukraine ignore Putin’s much stronger fascist links.

Ukraine is no isolated phenomenon. There is a fascist component to almost all those former east bloc countries, with the strongest fascist component being in Russia. There, Putin’s Number One advisor is the fascist Aleksander Dugin. Almost every fascist group and prominent individual throughout Europe supports Putin. While she is not directly a fascist, France’s Marine Le Pen is close to it. She has been directly financed by Putin. At a recent conference of the white supremacist America First in the US, the crowd was chanting “Putin, Putin, Putin”. So any talk of fascism in Ukraine is hypocrisy at best if it doesn’t point this out.

Nor is the Zelensky government a fascist or even fascist friendly one. In fact, Zelensky recently dismissed his interior minister Avakov, who was giving protection to the fascist-led Azov Battalion. And in the 2021 elections, the fascists received something like 3% of the vote and didn’t get a single delegate elected (as opposed to in the US).

However, this can be somewhat deceptive. According to what I was told when I was there, support for Azov is quite widespread as are right wing sentiments… of a sort. I was told that one can give the Nazi salute without being arrested, but one can be arrested for singing the Internationale. But we must see the complexity of this sentiment:

A funeral for a right wing leader in Lviv. Support for the far right is a complex issue in Ukraine.

Ukraine nationalism is totally integrated with the view that national oppression of Ukraine is integrally linked with the old Soviet Union. This is the basis of the anti-communism. Anti-communism and Ukrainian nationalism are one and the same in a the minds of many Ukrainians. Those who want to resist the Russian invasion would be looking for the force most determined and most able to do so. For many, that would be Azov. It is similar to those Syrians who wanted to resist the fascistic Assad dictatorship joining with the Muslim fundamentalists. They were not necessarily fundamentalists; they just wanted arms to fight Assad.

It is worth quoting Yurchenko at length: “The Ukrainian nation as an imagined community was weak when the country became independent… until the insurrection of 2013-2014…. It became popular to view the annexation of Crimea by Russia and the latter’s active support for separatist forces as factors that forced the birth of the Ukrainian nation that had been in the making since the early 1990s…. The Ukrainian is now locked into defining themselves in opposition to the Russian ‘Other’… [which] is chained to the communist Soviet.” (From pp. 20-21)

This view has nothing in common with that of Putin, who denies the very right of Ukraine to exist, and does so in order to justify a brutal imperialist invasion. Yurchenko bitterly opposes the invasion and has no patience for those “socialists” who deny Ukraine’s right to obtain arms from any source available, including the NATO nations. But what her explanation does do is explain two things: First is the link between Ukrainian nationalism and anti-communism; and second and related to this is the relatively weak basis for Ukrainian nationalism as compared to, for example German or Italian nationalism.

The basis of any national sentiment is a shared historical experience, a common language and culture, and more or less clear borders, among other things. What is happening in Ukraine – what has happened – is only the most extreme example of a global process. In 2004, the Guardian newspaper carried an extremely interesting article called The Demise of the Nation State. The author, Das Gupta, explained that all these factors that hold a nation together are under assault by global capital as well as other forces. But workers know no form of rule under capitalism other than the nation states. In fact, there is no other form of rule. It is exactly these processes that are driving a yearning for the “good old days”, meaning increased nationalism. The author didn’t comment on the absence of a mass, working class based socialist movement as an alternative, but that factor is certainly there globally and doubly so in Ukraine.

So what we see in Ukraine is a concentrated image of the future that capitalism holds for all.

More specifically, in relation to Ukraine, if Putin’s invasion succeeds even in part, if he succeeds in gaining military control over the Black Sea coast, possibly even all the way down to Odessa, this will lead to years of low scale war. It won’t be entirely different from what is happening in the West Bank and Gaza today. In the absence of a clear headed – which is to say socialist – wing of the working class developing, then hatred of Russia and in fact all Russian people could develop. This could include a movement against ethnic Russians in Ukraine, maybe even including physical attacks. In that case, then genuine fascist ideology could start to really develop.

Israeli fascist youth chanting “death to Arabs” at a protest.

To continue the previous analogy: In Israel today, Zionist fascism (as opposed to simple colonial/racist thinking) is developing, especially among the settlers in the West Bank. In the case of the war in Ukraine, Putin would likely have to bring in a “new” and more loyal population into his newly conquered territory. These would have a fascist ideology. Not only that, but the chauvinism that Putin bases himself on in Russia would also lead to an increase in outright fascism in the mother country. In fact, it’s possible that Putin’s rule could become an outright fascist one.

On the other hand, if Putin’s invasion fails, if his forces are even just driven out of the regions they already have conquered and Luhansk and Donetsk remain as puppet “states” for Putin, it seems likely to me that that would be considered a huge victory for Ukraine. In that case, within Russia a mood similar to the post-Vietnam mood in the US could start to develop. That would be a radical left challenge to the Putin regime, including mass disafection within the military. More important is what could start to develop in Ukraine. It seems most likely to me that there would be an initial outpouring of national pride. “We beat the Russian bear!” would be the mood. But then a new mood could start to develop among workers: “We went through all this sacrifice, now we want ours.” In other words, a renewed class struggle. Under these circumstances, an opening could develop for genuine socialism.

A funeral for a right wing leader in Lviv. Support for the far right is a complex issue in Ukraine.

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 Categories: Europewarworld relations

What is it like in the Ukraine?

It seems to me, to have a look a the following posts would help a lot

in understanding the situation in the Ukraine a bit better:

Archives

The author of these posts calls himself the Oakland Socialist.

A bit of Dreaming and my Thoughts and Questions about Freedom and Independence and about lasting Peace

And how can there be adequate freedom and happiness with their government

for the whole population, or at least the majority of the population of one

country?

At the moment I am sufficiently confused. I ask myself, will we ever be able to achieve

lasting peace all over the world?

What about the defense industry: Does mankind really need that many weapons and war inducing facilities?

Can we not eventually talk to each other to settle our differences,

rather than attack each other in a nasty way just because we are different

from each other, and also may have different feelings about certain things?

What is there, that can unite mankind for good?

Why do we promote war rather than peace with another country?

Is war really the best way to ‘get our wishes’ for freedom or independence promoted?

You guess right: I am thinking more and more about how the Ukrainian people might perhaps be helped.

So, It is strange to consider, that the most hatred can often develop between very close people, like between brothers/sisters or cousins!

Well, it looks to me, to work for and achieve peace still takes quite a bit of time, especially if there are so many war mongers are among us that profit financially from the promotion of war!

It is the poor people that have to suffer most and more and more from all this.

That we can all have the ‘good’ life is again becoming just a dream and not the reality.

It’s raining

It was very interesting for me to find this blog from January 2014!

auntyuta's avatarAuntyUta

This morning I ventured out into the rain for a leisurely walk to take some pictures. It was just a drizzle and absolutely calm. I was able to walk with an umbrella without having to fear that some nasty wind would rip it apart. The bush smelled lovely after being slowly soaked with beautiful warm rain. Yes, it’s still in the low twenties, Celsius I mean. For me this is still a very pleasantly wet summer day.

This is part of Cambridge Road This is part of Cambridge Road

Some Footpaths in Cambridge Road remind me a bit of the tracks we used to walk along at Sussex Inlet. Some Footpaths in Cambridge Road remind me a bit of the tracks we used to walk along at Sussex Inlet.

This is near a bridge over Brooks Creek. This is near a bridge over Brooks Creek.

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There still isn't much water to be seen in this part of Brooks Creek. There still isn’t much water to be seen in this part of Brooks Creek.

And then I walked back via Lakelands Park.

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Brooks Creek 'flows' along beside the wooded area on this side of Lakelands Park. Someone tried to build an access here for walking down to the creek. Brooks Creek ‘flows’ along beside the wooded area on this side of Lakelands Park. Someone tried to…

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Review: ‘The Eighth Sister’ is a gripping thriller

By JEFF AYERS Associated Press

9 April 2019, 00:18

• 2 min read

This cover image released by Thomas and Mercer shows "The Eighth Sister," by Robert Dugoni. (Thomas and Mercer via AP)
Image IconThe Associated PressThis cover image released by Thomas and Mercer shows “The Eighth Sister,” by Robert D…Read More

“The Eighth Sister” by Robert Dugoni (Thomas and Mercer).

Charles Jenkins has left his time in the CIA far behind and now lives with his family on a farm on a remote island in Washington state. His wife is expecting their second child, and he runs a security consulting business to pay the bills. When financial issues force him to contemplate how to pay his employees while at the same time keeping his wife as stress-free as possible due to pregnancy complications, Jenkins receives an offer he should refuse.

The initial routine assignment soon turns deadly when Jenkins stumbles upon a buried secret, and with that comes the wrath of a Russian intelligence officer. He wants Jenkins eliminated, and like Javert in “Les Miserables,” will not give up under any circumstances. Now it becomes a race as Jenkins tries to escape foreign territory while the climate favors an angry Russian official who wants his brand of justice.

Robert Dugoni has crafted a thriller with “The Eighth Sister” that echoes the best of classic Russian literature with a hint of John LeCarre added to the mix. When the storyline veers into predictability, the narrative takes a drastic turn and becomes a legal drama that will remind readers of Scott Turow’s best. This novel is destined to be a classic in the genre, and Dugoni is arguably one of the best writers in the field right now.

Diary about a blog by Keith Davis published by the AIM Network on August 17, 2019

I, Uta, just read this blog again as well as all the comments! 🙂

I find, it is such an interesting subject. This is why I want to reblog it now! 🙂

auntyuta's avatarAuntyUta

https://theaimn.com/women/

This is a blog by Keith Davis published by the AIM Network on August 17, 2019. I read it today, and I also read the 32 replies that were published by the AIM Network.

Keith Davis wants “equality, and an end to violence against women in our society!”

Among other things Keith asks: “Who, on average, kills one Australian woman each and every week of each and every year of each and every decade?”

These killings of course are a terrible crime. So, we know, these killings are mostly done by men. But what actually drives some men to commit murder? Is it a power game? Do they want to show that they have more power than a woman by resorting to killing or to some kind of abuse? In what cases do women have the power to defend themselves?

Is it a matter of feelings, of not…

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COVID Vaccine Mandate for Pilots Violates Federal Law, Puts Passengers at Risk, Citizen Group Warns

What do you think of this?

stuartbramhall's avatarThe Most Revolutionary Act

By  Michael Nevradakis, Ph.D.

The Federal Aviation Administration’s COVID-19 vaccine mandate for pilots violates federal regulations and places pilots and passengers at risk, according to a letter from the California-based Advocates for Citizens’ Rights. The group cited multiple cases of pilots being injured or dying after the vaccine.

The letter, only recently made public, was hand-delivered in December 2021 to then-director of the FAA, U.S. Department of Transportation, U.S. Department of Justice (DOJ), and CEOs and legal counsel of major U.S. air carriers (American Airlines, Alaska Airlines, Delta Airlines, Southwest Airlines and United Airlines).

It includes data showing pilots across the aviation industry — including commercial, military and general aviation pilots — face increased health risks from the…

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Black Forest Cake

I just found these pictures from our Easter in 2013 and want to reblog them!

auntyuta's avatarAuntyUta

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Finally I am able to show you our lovely Black Forest Cake that we had for Easter Sunday. Peter said this morning something about our router being quite old and the modem being even older. So he went today, bought a new modem/router, all in one, connected it and voila, now we can upload pictures again. What a relief!

So for good measure I include now some more pictures from Easter Sunday.

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Little Lucas, our baby great-grandson, was allowed a taste of that delicious Black Forest Cake. He loved it and later on licked the spoon! He also loved to drink out of his bottle.

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We all love little Lucas very much.

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For breakfast I had hard boiled egg with a garnish of salmon.

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Here are a few more of Easter Sunday’s pictures which I only just found in the files when I looked a bit more. There is a…

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Easter’s hardest question: How can we forgive even the most heinous of crimes?

By Stan Grant

Posted Yesterday at 5:00amSun 17 Apr 2022 at 5:00am, updated Yesterday at 8:45amSun 17 Apr 2022 at 8:45am

Six people spread out in the pews of a church, with their backs to the camera
If Easter is to retain its full meaning, must we forgive even the most heinous of crimes?(ABC News: Erin Cooper)

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The Native American poet Diane Glancy writes: “It is a fragile gate, the opening of faith.”

We enter into it with all our human frailty, our sin, and faith asks of us more than our rationality — it asks us to believe.

In our relationship with God we find a new relationship with each other. Relationship beyond the fixed, bounded identities. As theologian Miroslav Volf would put it, we are asked to embrace what we would exclude.

We become, he says, porous “bounded yet permeable”. In letting others in we do not lose ourselves but enrich ourselves.

For Christians it is encapsulated in John 17, Jesus’ prayer offered to God before his betrayal and crucifixion: “Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.”

A close-up on an open Bible includes a passage highlighted in red font saying "Go into the whole world and proclaim the gospel"
Whether one is Christian or not, the act of forgiveness is essential for justice, for peace.(ABC News)

Volf says that in the Holy Trinity — the Father, the Son, the Holy Spirit — we find love and reconciliation, an “unconditional embrace of humanity”.

While for many Easter is a welcome break from work, a quick trip away and some chocolate eggs, for Christians Easter is when we remember Christ’s crucifixion and resurrection and when we are asked the hardest of questions: can we love even those who have wronged us?

If Easter is to retain its full meaning, must we forgive even the most heinous of crimes?

How can we forgive? 

Forgiveness is unequivocal. Jesus on the cross cries out: “Father, forgive them, for they know not what they do.” Jesus would ask for forgiveness even for those who would want him dead.

It is not selective forgiveness, but forgiveness for all.

Miroslav Volf says “Christ justifies the ungodly”. We must love our enemies as we love our neighbours.

But how? In a world of such suffering, how can we forgive?

A stained glass window with religious images next to a plain lead light window, photographed from inside a church
Sometimes it is the church itself that is the source of exclusion and conflict.(ABC News: Erin Cooper)

Volf probes this question in his classic book Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation.

The book has been named one of the 100 most influential religious books of the 20th century and starts with an acceptance that none of us is innocent. We are all with sin. We are, he says, “morally divided”.

Sin is “both the rot deep in our souls and a prowling beast of exclusion that holds captive entire societies, cultures and communities”.

Sometimes it is the church itself that is the source of exclusion and conflict. Volf says that we “inherit exclusionary forms of faith”.

This is faith that hardens identity. “A religion thus configured,” he says, “ends up justifying the group’s practice of exclusion and its deployment of violence”.

“Exclusionary forms of Christian faith are distortions.”

Instead, he says, we must act with will. It is a will to embrace, “not as a simple switch to turn the practice of embrace on, but as a site of struggle for the truth of humanity.”

A crack in the world

That truth is forgiveness. Between sin and our will is a “fissure”, a crack in the world. The cracks, as the singer-songwriter Leonard Cohen wrote, are where the light comes through.

Simone Weil, the French philosopher, wrote of that fissure — her tension with Christianity. She said she had “not the slightest love of the church in the strict sense of the word”.

At its worst, she saw it as a tool of authoritarians. But this is not the spirit of the cross.

Aerial photo of an Easter feast with eggs and cooked dishes.
While for many Easter is a welcome break from work, a quick trip away and some chocolate eggs, for Christians Easter is when we remember Christ’s crucifixion and resurrection.(Unsplash: Gor Davlyan)

Weil felt powerfully true faith; faith she says, “stronger than I was”. During a liturgical service, she wrote that she “felt the passion of Christ entered into my being once and for all”.

It was a Christ of the forsaken. It is a Christ of inexhaustible forgiveness.

For Volf, it is very personal. He lived through the wars of Yugoslavia in the 1990s. His father had been tortured in a concentration camp, and Miroslav was locked up and interrogated.

As a Croatian, he was once asked: “But can you embrace a Cetnik?”

The Serbian fighters, he writes, were “sowing desolation in my native country, herding people into concentration camps, raping women, burning down churches, destroying cities”.

What was Volf’s answer? “No, I cannot.”

But then he said, “but as a follower of Christ I think I should be able to.”

Asking the hard questions

As a person of faith, I also have to ask myself the hard questions of forgiveness. Like Simone Weil, mine has been a life in the cracks — in exile.

As an Indigenous Australian can I forgive the sins — the crimes — committed against us? My family has suffered. Our history weighs heavily on us.

Desmond Tutu’s lessons for Australia

South Africa’s flamboyant archbishop was a giant who appealed to our better angels and Australia could learn from following his example, writes Stan Grant.

Nelson Mandela accepts stacked books of the Truth and Reconciliation Commission's report from Archbishop Desmond Tutu.

Read more

First Nations people suffer still every day.

Were it not for the teachings of the Aboriginal church I was raised in, were it not for my elders of faith, my uncles, my aunties, my grandparents, there would be no light in the cracks.

Were it not for the example of elders like Aunty Jean Phillips, who taught us how to live a public life of faith to reach out to non-Aboriginal people to renew our nation, or Pastor Ray Minniecon, who lives the scriptural lesson of Micah 6:8 “to act justly and to love mercy and to walk humbly with your God”, then forgiveness, for me, would remain out of reach.

Towering figures like South Africa’s Archbishop Desmond Tutu showed us the power of truth and reconciliation. Forgiveness was the highest form of justice.

To Archbishop Tutu, forgiveness and reconciliation were the “only truly viable alternatives to revenge, retribution and reprisal”.

“Without forgiveness”, he said, “there is no future”.

Archbishop Desmond Tutu smiles and points
South Africa’s Archbishop Desmond Tutu showed us the power of truth and reconciliation.(Reuters)

Miroslav Volf tells us we must break the cycle of vengeance and resentment. We must free ourselves from the “affliction of memory”.

As we forgive we must forget. As Volf says: “If I forgive and add ‘but I will never forget’ I drape around the gift of forgiveness a grey shroud of warning, even a threat.”

Violence will beget violence. “Yesterday’s victims are today’s perpetrators”, Volf warns, “and today’s perpetrators are tomorrow’s victims.

“The line between the guilty and the innocent blurs and we see an intractable maze of … brutalities each reinforcing the other.”

A double-edged sword

But doesn’t forgiving and forgetting too easily absolve the perpetrator?

Is there not a place for anger? Is resentment not virtuous? Most assuredly so. The message of Jesus is that we should stand with the victims as he did.

Political scientist Michelle Schwarze argues we must consider “a victim’s resentment to be proper”. It is essential for justice.

The end of Christianity — and hope?

Our world is immeasurably poorer for the loss and derision of faith and the substitute of cynicism.

A woman prays before several candles.

Read more

Indeed she points out in her book Recognising Resentment that righteous anger and resentment have inspired powerful non-violent movements for equality and justice.

It is a double-edged sword: anger can inspire courage and, as we see too often in our world, it can lock us in a deadly embrace from which none of us can escape.

Forgiving and forgetting may be the destination, but first we must walk the road of justice.

Miroslav Volf says forgiveness will not come until “the wrongs have been named, forgiven and repented of and after the perpetrators and victims have reconciled, and after the world has been made safe from evil”.

This Easter, we live in a world that is far from safe from evil.

Whether one is Christian or not, the act of forgiveness is essential for justice, for peace.

Jesus on the cross asks of us the greatest gift of grace, “that the love you have for me may be in them and that I myself may be in them” (John 17:26). 

But we live in the real world with all human frailty and it is hard to find ourselves in each other.

In Ukraine right now can we possibly ask the victims if they can forgive? Can a Ukrainian embrace Vladimir Putin?

We are not there yet. The answer perhaps would echo Miroslav Volf when asked if he could embrace a Cetnik: “No, I cannot. But as a follower of Christ I think I should be able to.”

Stan Grant is the ABC’s international affairs analyst and presents China Tonight on Monday at 9:35pm on ABC TV, and Tuesday at 8pm on the ABC News Channel.

Kevin Costner Confessed The Startling Truth About His 15-Year Marriage

A very interesting man!

auntyuta's avatarAuntyUta

Kevin Costner may have been famous for several decades now, but not everyone who knows and loves his movies will be familiar with his personal life. ——————————————————– Content and images are taken from: Boredom Therapy and Getty Images Nightdaily Scribol ———————————————- Please subscribe and follow my channel if you enjoy it. You can also keep up with the newest news by visiting the newspaper pages. Each of your donations brings me joy and inspires me to work harder every day. Thank you all so much. ———————————————– In this video, images are used that do not belong to me. If the images are yours, please contact me and I will take it down. Contact email: jamescruisers@gmail.com

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